Quotes from Robin Wall Kimmerer

You can't listen to the Thanksgiving Address without feeling wealthy. And, while expressing gratitude seems innocent enough, it is a revolutionary idea.

Respiration—the source of energy that lets us farm and dance and speak. The breath of plants gives life to animals and the breath of animals gives life to plants. My breath is your breath, your breath is mine. It's the great poem of give and take, of reciprocity that animates the world. Isn't that a story worth telling? Only when people understand the symbiotic relationships that sustain them can they become people of corn, capable of gratitude and reciprocity

Unlike juicy fruits and berries, which invite you to eat them right away before they spoil, nuts protect themselves with a hard, almost stony shell and a green, leathery husk. The tree does not mean for you to eat them right away with juice dripping down your chin. They are designed to be food for winter, when you need fat and protein, heavy calories to keep you warm. They are safety for hard times, the embryo of survival.

It is an odd dichotomy we have set for ourselves, between loving people and loving land. We know that loving a person has agency and power—we know it can change everything. Yet we act as if loving the land is an internal affair that has no energy outside the confines of our head and heart.

You could smell ripe strawberries before you saw them, the fragrance mingling with the smell of sun on damp ground. It was the smell of June, the last day of school, when we were set free, and the Strawberry Moon, ode'mini-giizis.

Wild strawberries fit the definition of gift, but grocery store berries do not. It's the relationship between producer and consumer that changes everything. As a gift-thinker, I would be deeply offended if I saw wild strawberries in the grocery store. I would want to kidnap them all. They were not meant to be sold, only to be given.

I hope I am also teaching them to know the world as a neighborhood of nonhuman residents, to know that, as ecotheologian Thomas Berry has written, "we must say of the universe that it is a communion of subjects, not a collection of objects.

A gift is something for nothing, except that certain obligations are attached. For the plant to be sacred, it cannot be sold.

Yes, I have learned the names of all the bushes, but I have yet to learn their songs.

We put our minds together as one and thank all the birds who move and fly about over our heads. The Creator gave them the gift of beautiful songs. Each morning they greet the day and with their songs remind us to enjoy and appreciate life.

Most spores can't germinate in the leafy carpet of their own parents, so getting away is imperative

Everybody lives downstream.

In a colonist society the ceremonies that endure are not about land; they're about family and culture, values that are transportable from the old country. Ceremonies for the land no doubt existed there, but it seems they did not survive emigration in any substantial way. I think there is wisdom in regenerating them here, as a means to form bonds with this land.

In the indigenous view, humans are viewed as somewhat lesser beings in the democracy of species

Gifts exist in a realm of humility and mystery—as with random acts of kindness, we do not know their source.

To restore sweetgrass here we'll need to loosen the hold of the colonists, opening a way for the return of the natives.

Recent research has shown that the smell of humus exerts a physiological effect on humans. Breathing in the scent of Mother Earth stimulates the release of the hormone oxytocin, the same chemical that promotes bonding between mother and child, between lovers. Held in loving arms, no wonder we sing in response.

The most important thing each of us can know is our unique gift and how to use it in the world. Individuality is cherished and nurtured, because, in order for the whole to flourish, each of us has to be strong in who we are and carry our gifts with conviction, so they can be shared with others. Being among the sisters provides a visible manifestation of what a community can become when its members understand and share their gifts. In reciprocity, we fill our spirits as well as our bellies

Like the young of every species they escape the restrictions of their elders and seek out the freedom of the wide-open spaces.

The composer Aaron Copland got it right. An Appalachian spring is music for dancing. The woods dance with the colors of wildflowers, nodding sprays of white dogwood and the pink froth of redbuds, rushing streams and the embroidered solemnity of dark mountains.

Mosses are successful by any biological measure—they inhabit nearly every ecosystem on earth and number as many as 22,000 species. Like my niece finding small places to hide, mosses can live in a great diversity of small microcommunities where being large would be a disadvantage.

As I listen to them, I hear another whisper from the swaying stand of cattails, from spruce boughs in the wind, a reminder that caring is not abstract. The circle of ecological compassion we feel is enlarged by direct experience of the living world, and shrunken by its lack.

By those (ceremonial) words we said "Here we are," and I imagined that the land heard us—murmured to itself, "Ohh, here are the ones who know how to say thank you.

biocultural or reciprocal restoration.