Quotes from Eberhard Jüngel

If thinking wants to think God, then it must endeavor to tell stories.

godly power and godly love are related to one another neither through subordination nor dialectically. Rather, God's mightiness is understood as the power of his love. Only love is almighty. Then God's lordship is to be understood as the rule of his mercy and God's law is accordingly the law of his grace.

No atheism simply falls from heaven.

Jesus] is the event of the unity of life and death for the sake of life. Thus he is the event of a still greater selflessness in the midst of such great selfrelatedness. That is how he is God.

The God who is human in his divinity is the precise opposite of an essence which in ill-willed fashion closes itself to all human thought and knowledge... As love, rather, God is thinkable, without a distinction capable of made between essence and existence. Love is essentially existing lovingly.

When love wins, then it wins in fact only through love. But those who love cannot guarantee the victory of love. One can believe in the victory of love only in the sense that one believes in the identity of God and love.

One can, in fact, do nothing at all for love, although one can do everything out of love.

God and love never grow old. Their being is and remains one that is coming.

when thinking becomes involved with faith, it will also understand that God cannot be thought without faith. That is the initial point from which evangelical theology proceeds.

God is subject, predicate, and object of the revelation-event.

No concept of God independent of the reality of Jesus Christ may decide what is possible and impossible for God.

Through God's grace we become those who believe and love. But in faith and love we who were once possessors become beings once more, and as such become those who are about to be, those whom God builds. We are taken away from ourselves to our own best advantage. Just for this reason we are free for the neighbor, free for the service of works.