Quotes from Rod Dreher

For us, the Soviet constitution had no meaning. Everybody knew these were just words that had no relation to real life. In this country, the Constitution is meaningful. We have an independent judiciary. We have to protect it. We don't need to invent anything new—we just need to have the courage to protect what we have.

Put another way, if you don't educate your children for metaphysical truth and moral virtue, mainstream culture will do it for you. Absent shared commitment to these spiritual and moral verities, it is hard to see how we renew our families, our communities, and our country with an ethic of duty, self-restraint, stewardship, and putting the needs of people, not the state or corporations, first.

In a time when people have forgotten how to be neighbors, simply sharing a meal or a movie together is a political act.

Not to know what happened before you were born is to remain a child forever," said Cicero.

No culture, and no person, can remember everything. A culture's memory is the result of its collective sifting of facts to produce a story—a story that society tells itself to remember who it is. Without collective memory, you have no culture, and without a culture, you have no identity.

a church that is a church only on Sunday and at other formal gatherings of the congregation is not only failing to be the church Christ calls us all to be; it is also not going to be a church with the strength and the focus to endure the trials ahead.

What we see now is an attempt to destroy the last surviving communities: the family, the church, and the nation. This is one connection between liberalism and communist theory.

But truth cannot be separated from tears. To live in truth requires accepting suffering.

The cacophony of contemporary popular culture makes it hard to discern the call of truth and wisdom. There is no area in which practicing asceticism is more important.

if you want to love and serve the church, the community, and the nation, you must first learn to love and serve your family.

We want God back in the public square, but for too many of us, religion is a pious veneer over our own unconscious worship of materialism. We want a faith that makes us feel good about ourselves, not one that makes demands we'd rather not obey. We've turned religion into another consumer good. Our faith does not help us stand against the money-driven materialist culture, but instead baptizes our participation in it.

A time of painful testing, even persecution, is coming. Lukewarm or shallow Christians will not come through with their faith intact. Christians today must dig deep into the Bible and church tradition and teach themselves how and why today's post-Christian world, with its self-centeredness, its quest for happiness and rejection of sacred order and transcendent values, is a rival religion to authentic Christianity.

History gives us no clean, straight causal lines binding events and giving them clear order. History is a poem, not a syllogism.

If a corporation with access to private data decides that progress requires suppressing dissenting opinions, it will be easy to identify the dissidents, even if they have said not one word publicly.

The more totalitarian a regime's nature, the more it will try to force people to forget their cultural memories. In Nineteen Eighty-Four, the role of Winston Smith within the Ministry of Information is to erase all newspaper records of past events to reflect the current political priorities of the Party. This, said the ex-communist Polish intellectual Leszek Ko?akowski, reflects "the great ambition of totalitarianism—the total possession and control of human memory.

The essence of modernity is to deny that there are any transcendent stories, structures, habits, or beliefs to which individuals must submit and that should bind our conduct. To be modern is to be free to choose. What is chosen does not matter; the meaning is in the choice itself. There is no sacred order, no other world, no fixed virtues and permanent truths. There is only here and now and the eternal flame of human desire. Volo ergo sum—I want, therefore I am.

Soft totalitarianism, as we will see in a later chapter, makes use of advanced surveillance technology not (yet) imposed by the state, but rather welcomed by consumers as aids to lifestyle convenience—and in the postpandemic environment, likely needed for public health.

Today's left-wing totalitarianism once again appeals to an internal hunger, specifically the hunger for a just society, one that vindicates and liberates the historical victims of oppression. It masquerades as kindness, demonizing dissenters and disfavored demographic groups to protect the feelings of "victims" in order to bring about "social justice.

This was a revolution even more radical than the 1917 Bolshevik event, said Rieff. For the first time, humankind was seeking to create a civilization based on the negation of any binding transcendent order.

We live, contented and safe, with the idea that in a civilized country, in the mostly cultured and democratic environment of our times, such a coercive regime is impossible. We forget that in unstable countries, a certain political structure can lead to indoctrination and terror, where individual elements and stages of brainwashing are already implemented. This, at first, is quite inconspicuous. However, often in a very short time, it can develop into a full undemocratic totalitarian system.26

All our troubles, if we carefully seek out their source, derive in some way from not knowing how to make a proper use of time," says Dante in his Convivio.

It is always better to live in truth. However, I was very nearly destroyed. I now knew that I would never be able to return home.

In the 1930s, before the rise of the communist regime, there were already strong forces in the culture that paved the way for it," says Patrik Benda, a Prague political consultant, of his native Czechoslovakia. "All the artists and intellectuals advocated communist ideas, and if you didn't agree, you were marked for exclusion. This was almost two decades before actual communism took power.

if one's religion is to mean anything, if it is to last, it has to stand outside of time and place. Its truths have to be transcendent. And though we moderns have to find a way to make the tradition livable in our own situations, we must never forget that we don't judge the religion; the religion judges us. To be blunt, a god that is no bigger than our own desires is not God at all, but a divinized rationalization for self-worship.