Quotes from Gary R. Habermas

The rule that science is the only way to know something is itself unscientific; it cannot be tested. So the claim that only science can demonstrate truth actually flunks its own test, since it cannot validate itself!

Cicero calls it the most horrendous torture.' So hideous was the act of crucifixion upon a man that he also writes that the very word `cross' should be far removed not only from the person of a Roman citizen but from his thoughts, his eyes and his ears.

Atheistic New Testament scholar Gerd Ludemann concludes, It may be taken as historically certain that Peter and the disciples had experiences after Jesus' death in which Jesus appeared to them as the risen Christ.6R

Has science proven that a resurrection is impossible and, therefore, not a credible belief?

3. Embarrassing admissions support historical claims. An indicator that an event or saying is authentic occurs when the source would not be expected to create the story, because it embarrasses his cause and `weakened its position in arguments with opponents. 5

Facing issues of this magnitude, it's unreasonable to think that anyone comes to the investigation with no personal hopes or preexisting beliefs. However

The external evidence of Jesus' resurrection confirms the truth we have received via God's written revelation.

Aside from the faith factor, when it comes to reports of miracles, the historian must seek a natural explanation before considering a supernatural one.

4. Eyewitness testimony supports historical claims. Eyewitness testimony is usually stronger than a secondhand account.

5. Early testimony supports historical claims. The closer the time between the event and testimony about it, the more reliable the witness, since there is less time for exaggeration, and even legend, to creep into theaccount.

there is an important difference between the apostle martyrs and those who die for their beliefs today. Modern martyrs act solely out of their trust in beliefs that others have taught them. The apostles died for holding to their own testimony that they had personally seen the risen Jesus. Contemporary martyrs die for what they believe to be true. The disciples of Jesus died for what they knew to be either true or false.

Second, Paul came to Christ through an experience in which he thought he encountered the risen Jesus. This account also dates very early. We need reasons for his conversion from unbelief, since his conversion was based on a personal appearance of Jesus and counts very heavily against embellishment.

Although the nonhistorical genre theory can seem quite reasonable at first glance, it is plagued with serious problems. First, it cannot account for the empty tomb, especially since this can be established by multiple arguments, even from texts outside the New Testament accounts.')

2. Attestation by an enemy supports historical claims. If testimony affirming an event or saying is given by a source who does not sympathize with the person, message, or cause that profits from the account, we have an indication ofauthenticity.

among this pool are these: (a) explanatory power, (b) explanatory scope, (c) plausibility, (d) degree of ad hoc-ness and (e) conformity with other beliefs. The more explanatory power and scope and the more plausibility and conformity with other beliefs an explanation has, the better it is. The less ad hoc (adjusted, contrived, artificial) the explanation, the better as well. The trick is to subject all explanation options to these