Quotes from Sheila Jeffreys

Girls learn to love and have sexual feelings in a position of low status, and the eroticization of powerlessness is a normal part of the construction of femininity.

Radical feminist theorists do not seek to make gender a bit more flexible, but to eliminate it. They are gender abolitionists, and understand gender to provide the framework and rationale for male dominance. In the radical feminist approach, masculinity is the behaviour of the male ruling class and femininity is the behaviour of the subordinate class of women. Thus gender can have no place in the egalitarian future that feminism aims to create.

Masculinity cannot exist without femininity. On its own, masculinity has no meaning, because it is but one half of a set of power relations. Masculinity pertains to male dominance as femininity pertains to female subordination.

Male domination, and the low and stigmatised status of women, cause teenage girls to engage in punishment of their bodies through eating disorders and self-mutilation. There is increasing evidence that woman-hating Western cultures are toxic to girls and very harmful to their mental health. It is, perhaps, not surprising, therefore, that there seem to be some girls baling out and seeking to upgrade their status.

As a feminist, I consider the female pronoun to be an honorific, a term that conveys respect. Respect is due to women as members of a sex caste that have survived subordination and deserve to be addressed with honour. Men who transgender cannot occupy such a position.

Identity politics replaced structural political analysis, and meant that people could claim identities that were seen to arrive from the heavens rather than from the power structures of sex, race and class.

Men have been adjudicating on what women are, and how they should behave, for millennia through the institutions of social control such as religion, the medical profession, psychoanalysis, the sex industry. Feminists have fought to remove the definition of what a woman is from these masculine institutions and develop their own understandings.

Women do not decide at some time in adulthood that they would like other people to understand them to be women, because being a woman is not an 'identity'. Women's experience does not resemble that of men who adopt the 'gender identity' of being female or being women in any respect. The idea of 'gender identity' disappears biology and all the experiences that those with female biology have of being reared in a caste system based on sex.

Pornography as propaganda, according to feminist analysis, represents women as objects who love to be abused, and teaches men practices of degradation and abuse to carry out upon women.

Women are prevented by the threat and reality of male violence from entering public space on equal terms with male citizens.

Patriarchy is itself the prevailing religion of the entire planet, and its essential message is necrophilia. All of the so-called religions legitimating patriarchy are mere sects subsumed under its vast umbrella/canopy. All— from buddhism and hinduism to islam, judaism, christianity, to secular derivatives such as freudianism, jungianism, marxism, and maoism— are infrastructures of the edifice of patriarchy.

Men's ideas about what women are have been formed from their ruling caste position, and have assigned women characteristics that would most advantage their masters, as well as justify men's rule over them. They do not represent 'truth' but have been promoted as if they were, with the backing of science and patriarchal views of biology.

For women as a class, the ability to transform sexual practice, to achieve respect from men as equal human beings and thus break out of their subordinate status, is undermined by the ability of men to escape from the responsibility of acknowledging women's equality. Men's use of women in prostitution stands directly in the way of women's efforts to improve their status.

This condition in which women live is created out of, and defended by, a system of ideas represented by the world's religions, by psychoanalysis, by pornography, by sexology, by science and medicine and the social sciences.

Masculinity is part of a binary and requires its opposite, since, in the absence of femininity, masculinity would have no meaning.

Pornography, then, educates the male public. It would be very surprising if it did not.

women's bodies are "inferiorised, stigmatized . . . within an overarching patriarchal ideology. For example, biologically and physiologically, women's bodies are seen as both disgusting in their natural state and inferior to men's'' (2001, p. 141).

Women exercise agency in order to survive the power relations and oppressive circumstances in which they find themselves. The theoretical task, Miriam argues, is for radical feminist theory to 'theorize freedom in terms of women's collective political agency (power to): this task requires an understanding that freedom is not negotiating within a situation taken as inevitable, but rather, a capacity to radically transform and/or determine the situation itself'.

There should be no necessary contradiction between recognizing the harms women suffer from male dominance as well as their courage and resourcefulness in dealing with them. Otherwise feminist critique might have to be abandoned altogether on the grounds that it is insulting to women.

Women and girls cannot access full humanity and the rights and opportunities of full human status while the idea that there are personality traits and appearance norms that are naturally and essentially associated with girls and women still has social currency and serves to control and limit their lives.

The scope of the transgender empire may be reaching its peak, as transcriticism is increasing at a fast pace both within activist feminism and from wives and regretters. There is an increasing groundswell of criticism of the concept and practice of transgenderism from a newly invigorated radical feminist movement. Moreover, the idea of transgenderism has become so vague and general that the category is in danger of being exploded.

Thus as foreign mining and logging companies open up new areas for new forms of colonial exploitation they set up prostitution industries to service the workers. These industries have a profound effect on local cultures and relations between men and women.

their bodies seemed to be a battlefield" between the values of the west, the "'capitalist' construction in which female bodies are 'sexualized, objectified, thingified' and the traditional in which women's bodies were 'chattelized,' 'propertized,' and terrorized as trustees of family (sexual) honor." (P. 524) Lama Abu-Odeh

Despite women's experience or knowledge of sexual violence, despite whatever is going on in their marriages and how their husbands behave, women are expected to engage with enthusiasm in sex. [Women] have to make a separation between the sex in which they 'let go' and become enthusiastic and the rape they experienced last night or the pornographic advert they saw on the underground this morning. What is required is either a mind/body split or an eroticising of the oppression itself.