Quotes from Stephen R. Haynes

if we can't worship the same God together inside the same church buildings, then we will still knock on your door and so irritate you thatyou cannot worship your white God in peace, that you cannot escape thinking about the problems of segregation even on Sunday morning, that we are just letting you know that every single aspect of your Southern Way of Life is under attack.

Bonhoeffer did not write a political theology nor was he much given to discussing politics in his letters, sermons, and lectures. He has at times been criticized by scholars as apolitical—which is an odd claim to make of one of the few ministers murdered in the concentration camps on charges of political conspiracy.

Can one really believe in the church universal and profess America First without offense to the body of Christ?

written with his wife Elisabeth Sifton, the renowned historian turned his attention to Metaxas's account only to note the "amazing ignorance of the German language, German history, and German theology." Elisabeth Sifton and Fritz Stern, No Ordinary Men: Dietrich Bonhoeffer and Hans Von Dohnanyi, Resisters against Hitler in Church and State (New York: New York Review of Books, 2013), 147.

Dietrich Bonhoeffer, the great German Protestant theologian who died opposing Hitler's holocaust, believed that the test of the morality of a society is how it treats its children. We flunk Bonhoeffer's test every hour of every day in America as we let the violence of guns and the violence of poverty relentlessly stalk and sap countless child lives."6

But exploration of Bonhoeffer's career under Hitler also revealed troubling data, particularly in his essay "The Church and the Jewish Question" (1933). In addition to its bold assertion that Christians have an unconditional obligation to aid victims of the state, the essay gave credence to the ancient view that "the 'chosen people,' which hung the Redeemer of the world on the cross, must endure the curse of its action in long-drawn-out suffering.