Quotes from Keith A. Mathison

within the same person described ... we have not one or even two but at least three distinct entities. 1. The old sin nature-the root cause of all sin. 2. The new divine nature-which is unable to sin. 3. The believer-who chooses which of the other two will be in control.

Until the Second Coming, sin will remain a part of earthly existence. And as long as there is sin, there will be suffering and pain. But suffering by persecution is not a sine qua non of the church. If it is, there are few if any true churches in North America today.

The doctrine of sola Scriptura, in a nutshell, asserts that Scripture is our sole source of normative, infallible apostolic revelation, and that "all things necessary for salvation and concerning faith and life are taught in the Bible with enough clarity that the ordinary believer can find them there and understand."6 Truths that are not found in the Bible (e.g. the date of your birth, the structure of protein molecules) are not necessary for salvation.

if all truth has its source in God and if all truth is unified, then one thing we know to be a fact is that if there is a contradiction between an interpretation of Scripture and an interpretation of what God has created, then one or both of those interpretations is incorrect.

In his commentary on Titus 1:12, for example, Calvin states: "All truth is from God; and consequently, if wicked men have said anything that is true and just, we ought not to reject it; for it has come from God.

Indeed, truth itself may be defined as that which corresponds to reality as perceived by God.

All truth meets at the top. This is so because all truth is God's truth. It is not only His truth because He possesses it and He yields sovereign control over it, but also because He is the source and fountainhead of all truth. He is the source of all truth not only because all truth derives from Him but because He is the necessary condition for all apprehension of truth.

the most certain sciences are like things lit up by the sun so that they may be seen. But it is God who gives the light. Reason is in our minds as sight in our eyes, and the eyes of the mind are the senses of the soul. Now, however pure it be, bodily sense cannot see any visible thing without the light of the sun. Hence, however perfect be the human mind, it cannot by reasoning know any truth without the light of God, which belongs to the aid of grace.

Cardinal Newman said that to be deep in history is to cease to be a Protestant. The truth is that to be deep in real history, as opposed to Rome's whitewashed, revisionist, and often forged history, is to cease to be a Roman Catholic.

the problem that many Roman Catholics fail to see is that there is a difference between development and contradiction. It is one thing to use different language to teach something the church has always taught (e.g., the "Trinity"). It is another thing altogether to begin teaching something that the church always denied (e.g., papal supremacy or infallibility). Those doctrines in particular were built on multitudes of forgeries.

a God-centered view of truth demands that we affirm that all truth is God's truth. That which is true is true because God said it, created it, or decreed it.

The work of redemption is applied to individuals definitively (in justification), progressively (in sanctification), and completely (in glorification). In the same way, the work of redemption is applied universally to the kingdom definitively (in its inauguration), progressively (in its expansion), and completely (in its consummation).