Quotes from Nien Cheng

It's always best to look ahead and not backwards. Possessions are not important. Think of those beautiful porcelain pieces I had. Before they came to me, they had all passed through the hands of many people, surviving wars and natural disasters. I got them only because someone else lost them. While I had them, I enjoyed them; now some other people will enjoy them. Life itself is transitory. Possessions are not important.

Justice? What is justice? It's a mere word. It's an abstract word with no universal meaning. To different classes of people, justice means different things.

I supposed the Red Guards had enjoyed themselves. Is it not true that we all possess some destructive tendencies in our nature? The veneer of civilization is very thin. Underneath lurks the animal in each of us. If I were young and had had a working class background, if I had been brought up to worship Mao and taught to believe him infalliable, would I not have behaved exactly as the Red Guards had done?

Large portraits of Mao on wooden boards several feet high stood at main street corners. Painted to make the old man look extremely youthful, healthy, and fat (a sign of well-being in China), these pictures provided a mocking contrast to the thin, pale-faced pedestrians walking listlessly below them.

Bad experience is more bearable when you are not the only sufferer.

My own outlook and my values had been formed long ago. I did not believe in dividing people into rigid classes, and I did not believe in class struggle as a means to promote progress. I believed that to rebuild after so many years of war, China needed a peaceful enviroment and the unity of all sections of society, not perpetual revolution.

In fact, after living in Communist China for so many years, I realized that one of the advantages enjoyed by a democratic government that allows freedom of speech is that the government knows exactly who supports it and who is against it, while a totalitarian government knows nothing of what the people really think.

As I gazed at Mao's face wearing what was intended as a benign expression but was in fact a smirk of self-satisfaction, I wondered how one single person could have caused the extent of misery that was prevailing in China. There must be something lacking in our own character, I thought, that had made it possible for his evil genius to dominate.

I must not only keep alive, but I must be as strong as granite, so that no matter how much I was knocked about, I could remain unbroken.

As I stood in the room looking at it for the last time, I felt again the cold metal of the handcuffs on my wrists and remembered the physical suffering and mental anguish I had endured while fighting with all the willpower and intellect God had given me for that rare and elusive thing in a Communist country called justice.

Pilfering was common in Communist China's state-owned enterprises, as the Party secretaries were slack in guarding properties that belonged to the government and poorly paid workers felt it fair compensation for their low pay. The practice was so widespread that it was an open secret. The workers joked about it and called it Communism, which in Chinese translation means sharing property.

But it also had many large posters with messages of a more peaceful nature. These extolled the country's economic achievement since the Cultural Revolution, which was supposed to have liberated the forces of production and increased productivity. Of course, the Cultural Revolution had done just the opposite. Official lies like this, habitually indulged in and frequently displayed by the authorities, served no purpose except to create the impression that truth was unimportant.

For so many years, the official propaganda machinery had denounced humanitarianism as sentimental trash and advocated human relations based entirely on class allegiance. But my personal experience had shown me that most of the Chinese people remained kind, sensitive, and compassionate even though the cruel reality of the system under which they had to live compelled them to lie and pretend.

Since good intentions and sympathy for others often led people into trouble, the Chinese people had invented a new proverb that said, 'The more you do, the more trouble you have; the less you do, the less trouble you have. If you do nothing whatever, you will become a model citizen.

I love China! I love my country even though it is not always good ro right,' my daughter proclaimed in a firm voice. Her words brought tears to my eyes. I also had a deep and abiding love for the land of my ancestors even though, because of my class status, I had become an outcast.

While I listened to the words of homage to Mao, I remembered Mao's awesome power, like a blanket over China threatening to smother whomever he chose.

A vörösgárdisták még a forgalmi lámpák rendjét is meg akarták változtatni, mondván, hogy a piros szín nem jelenthet megálljt, csak haladást. addig is, amíg a vita folyt, kikapcsolták a lámpákat.

From the point of view of the Chinese Communist Party, the greatest casualties of the Cultural Revolution were the Party's prestige and its ability to govern.

ultimate in respectability: not only received back into the ranks of the people but also

The poet Tao Yuan-ming (A.D. 376 - 427) used the lotus to represent a man of honor in a famous poem, saying that the lotus rose out of mud but remained unstained. [. . .] Perhaps the poet was too idealistic, I thought as I listened to the laughter of the Red Guards overhead. They seemed to be blissfully happy in their work of destruction because they were sure they were doing something to satisfy their God, Mao Zedong.

He raised his arm to strike me. At that very moment, [my daughter] Meiping's cat, Fluffy, came through the kitchen door, jumped on the man's leg from behind, and sank his teeth into the flesh of the man's calf.

She took me to a small office and told me that she had been trying to arrange for me to be examined by a gynecologist in a city hospital. But at that time the hospitals in Shanghai, controlled by the Red Guards and the Revolutionaries, were refusing to give medical treatment to "class enemies.

I have met many Europeans and Americans who thought Communist China was an egalitarian society. This simply is not true. The fact is the Communist Government controls goods, services and opportunities and dispenses them to the people in unequal proportions.

Deng Xiaoping went on with his efforts to normalize life in China and implement the Four Modernizations Program. Entrance examinations for universities and colleges were reinstituted.