Quotes from Laura Mulvey

In a world ordered by sexual imbalance, pleasure in looking has been split between active/male and passive/female. The determining male gaze projects its fantasy onto the female figure, which is styled accordingly.

In a world ordered by sexual imbalance, pleasure in looking has been split between active/male and passive/female. The determining male gaze projects its phantasy on to the female form which is styled accordingly. In their traditional exhibitionist role women are simultaneously looked at and displayed, with their appearance coded for strong visual and erotic impact so that they can be said to connote to-be-looked-at-ness.

Woman, then, stands in patriarchal culture as a signifier for the male other, bound by a symbolic order in which man can live out his fantasies and obsessions through linguistic command by imposing them on the silent image of a woman still tied to her place as the bearer of meaning, not maker of meaning.

The paradox of phallocentrism in all its manifestations is that it depends on the image of the castrated woman to give order and meaning to its world. An idea of woman stands as lynch pin to the system: it is her lack that produces the phallus as a symbolic presence, it is her desire too make good the lack that the phallus signifies.

It is said that analyzing pleasure, or beauty, destroys it.

As Budd Boetticher has put it: What counts is what the heroine provokes,or rather what she represents. She is the one, or rather the love or fear she inspires in the hero, or else the concern he feels for her, or who makes him act the way he does. In herself the woman has not the slightest importance.

Woman's desire is subjugated to her image (...) as bearer, not maker, of meaning.

It is said that analyzing pleasure, or beauty, destroys it. That is the intention of this article.

Woman then stands in patriarchal culture as signifier for the male other, bound by a symbolic order in which man can live out his phantasies and obsessions through linguistic command by im- posing them on the silent image of woman still tied to her place as bearer of meaning, not maker of meaning.