Quotes from Hans Blumenberg

Light is only seen in what it lets become visible. The "naturalness" of light consists precisely in this, that it only "dawns' in its own sense, with the visibility of things, and thus is itself not of the same nature as that which it evokes.

Tap?naklar?n ihtiÅŸam? ve Tanr? tasvirlerinin sanat?, 'humus' tabakas?ndan yukar?ya besleyici bir g?da ta??yabilecek olan 'kökler' fikrine izin vermez. Bu g?da tam da binalar üzerine bina, tasvirler üzerine tasvir ederek çekildiÄŸi düÅŸünülen s?n?rlar?n d???nda b?rak?land?r.

Aristotle formulated the same point in more sober terms when he said that, that which sees becomes colored itself, so to speak, :and that the reality of the perceived and the reality of the perceiving are identical.

Anlams?zl?k habis bir sözcüktür. En uç a??r?l?klara bile hak tan?yan bir serzeniÅŸi adland?r?r. Bu nedenle tehlikeli de bir sözcüktür. Sadece bir eksiklikliÄŸi ima etmez, ayn? zamanda bir k?s?tlamay?, asli bir ÅŸeyin çal?nd???n? düÅŸündürür, ki bu da bir suçlu aramay? tümüyle hakl? k?lar, eÄŸer ortada bir suç varsa tabii.

Zorunsuzluk kültürü dünyaya yönelmesi muhtemel bir öfke kültürüdür ve bu kültürün a??r? ucu, dünyan?n y?k?m?na çal??makt?r.

Light produces space, distance, orientation, calm contemplation; it is the gift that makes no demands, the illumination capable of conquering without force.

The natural striving for knowledge, as Aristotle formulates it at the beginning of the Metaphysics moves in a sphere of universal theoretical brightness and visibility and theoria represents the comprehension (via imaginative reenact- ment) of an absolutely divine act.

Partly as a result of vivid allegorical readings of Homer, the grotto of the nymphs in the Odyssey gets cosmologically extended in meaning, as in the De antro nympharum of Plotinus's student Porphyry, where cos- mos and cave exist for each other. The one is the symbolon of the other, and man is the tertium, who is prevented by temptation and gentle force from reaching his cave-transcending destiny.