Quotes from Robert M. Pirsig

Any intellectually conceived object is always in the past and therefore unreal. Reality is always the moment of vision before the intellectualization takes place. There is no other reality.

The only Zen you find on the tops of mountains is the Zen you bring up there.

But in the secondary America we've been through, of back roads, and Chinaman's ditches, and Appaloosa horses, and sweeping mountain ranges, and meditative thoughts, and kids with pinecones and bumblebees and open sky above us mile after mile after mile, all through that, what was real, what was around us dominated. And so there wasn't much feeling of loneliness.

One student laid it wide open when she said with complete candor, "Of course you can't eliminate the degree and grading system. After all, that's what we're here for." She spoke the complete truth. The idea that the majority of students attend a university for an education independent of the degree and grades is a little hypocrisy everyone is happier not to expose.

I argued that physical discomfort is important only when the mood is wrong. Then you fasten on to whatever thing is uncomfortable and call that the cause. But if the mood is right, then physical discomfort doesn't mean much.

We're living in topsy-turvy times, and I think that what causes the topsy-turvy feeling is inadequacy of old forms of thought to deal with new experiences. I've heard it said that the only real learning results from hang-ups, where instead of expanding the branches of what you already know, you have to stop and drift laterally for a while until you come across something that allows you to expand the roots of what you already know.

Sometimes the insane and the contrarians and the ones who are the closest to suicide are the most valuable people society has. They may be precursors of social change. They've taken the burdens of the culture onto themselves, and in their struggle to solve their own problems they're solving problems for the culture as well.

Perhaps because of these changes the stream of national consciousness moves faster now, and is broader, but it seems to run less deep.

The ideas, the things I was saying about science and ghosts, and even that idea this afternoon about caring and technology—they are not my own. I haven't really had a new idea in years.

What has become an urgent necessity is a way of looking at the world that does violence to neither of these two kinds of understanding and unites them into one.

But now we have with us some concepts that greatly alter the whole understanding of things. Quality is the Buddha. Quality is scientific reality. Quality is the goal of Art. It remains to work these concepts into a practical, down-to-earth context, and for this there is nothing more practical or down-to-earth than what I have been talking about all along—the repair of an old motorcycle.

whatever dull job he's stuck with—and they are all, sooner or later, dull—and, just to keep himself amused, starts to look for options of Quality, and secretly pursues these options, just for their own sake, thus making an art out of what he is doing, he's likely to discover that he becomes a much more interesting person and much less of an object

A person who cares about what he sees and does is a person who's bound to have some characteristic of quality.

When you want to hurry something, that means you no longer care about it and want to get on to other things. I just want to get at it slowly, but carefully and thoroughly, with the same attitude I remember was present just before I found that sheared pin. It was that attitude that found it, nothing else.

The divorce of art from technology is completely unnatural. It's just that it's gone on so long you have to be an archeologist to find out where the two separated.

huge body of common knowledge that unites our minds as cells are united in the body of man.

One must be extremely careful and rigidly logical when dealing with Nature: one logical slip and an entire scientific edifice comes tumbling down. One false deduction about the machine and you can get hung up indefinitely.

The place to improve the world is first in one's own heart and head and hands, and then work outward from there. Other people can talk about how to expand the destiny of mankind. I just want to talk about how to fix a motorcycle.

Peace of mind produces right values, right values produce right thoughts. Right thoughts produce right actions and right actions produce work which will be a material reflection for others to see of the serenity at the center of it all. That was what it was about that wall in Korea. It was a material reflection of a spiritual reality.

Is Euclidian geometry true or is Riemann geometry true? He answered, The question has no meaning. As well ask whether the metric system is true and the avoirdupois system is false; whether Cartesian coordinates are true and polar coordinates are false. One geometry can not be more true than another; it can only be more convenient. Geometry is not true, it is advantageous.

Or winters when the sloughs were frozen over and dead and i could walk across the ice and snow between the dead cattails and see nothing but grey skies and dead things and cold

I think it was Coleridge who said everyone is either a Platonist or an Aristotelian. People who can't stand Aristotle's endless specificity of detail are natural lovers of Plato's soaring generalities. People who can't stand the eternal lofty idealism of Plato welcome the down-to-earth facts of Aristotle.

Science works with chunks and bits and pieces of things with the continuity presumed, and DeWeese works only with the continuities of things with the chunks and bits and pieces presumed.

The fact that they were there as students presumed they did not know what was good or bad. That was his job as instructor...to tell them what was good or bad. The whole idea of individual creativity and expression in the classroom was really basically opposed to the whole idea of the University.