Quotes from Megan McKenna

It is unbelievable the amount of hate the human body can sustain before it begins to break.

The Resurrection revealed a defined God who resist violence with powerful nonviolence and refuses to allow death to keep its grip on His child. And by raising Jesus from the dead, He raised every story He ever told, every sermon He ever preached, every value He ever stood for, every preference for the poor and the outcast that He espoused.

Battles are won, not with weapons, but with God. They are won where the way leads to the cross.

But we need to search for and find, what we need to own and perfect into a magnificent, shining thing, is a new kind of politics. Not the politics of governments, but the politics of resistance. The politics of opposition. The politics of forcing accountability. The politics of slowing things down. In the present circumstances, I'd say the only thing worth globalizing is dissent.

Jesus from the moment he first appears in Galilee is a sign of contradiction, fomenting revolution through telling the truth about the state of the world, the reality of evil, and the eye of God, who judges in a different vein altogether than courts of law, whether they be religious canons, the ecclesiastical courts, or government legal systems.

Sometimes living with memory, with the thought of what friends, those who shared your soul and dreams, will do to you is worse than taking a bullet or having someone stab your flesh. There is a way of bleeding from one's soul.

It takes practice to stand with others facing pain of death, and it helps if you don't have to do it all alone. We should practice on the small stuff so that we will be better able to stand together for what we believe and for what we love, who may someday need our support.

The Resurrection is not a single event, but a loosening of God's power and light into the earth and history that continues to alter all things, infusing them with the grace and power of God's own holiness. It is as though a door was opened, and what poured out will never be stopped, and that door cannot be closed.

When the range and depth of the suffering of others and what we do to one another no longer bothers us, nor moves us to remedy the situation and stop the pain, then we have lost a part of our own humanity, our own soul.

There will be glimpses of hope, shards of refracted light at the Cross when Jesus is crucified, but on the way there is very little. Sobering, yet truthful. We are reminded that others who have sought hope and freedom have had to endure without much to go on, too.

Jesus lived in occupied territory, in poverty and misery, and his stories and preaching are all about food, land, liberation from bondage and servitude and get. He preached about providing for those who lacked the most and were considered expendable, as the birds of the air, and yet in Jesus' eyes were where one found the treasure of heaven, here, now, on earth.

We must remember that all stations are as much about life as they are obviously about death. All is redeemed. All is grist for transformation and glory.

The essence of a mature human being in religious terms is the ability to see, to be aware of others' suffering and to be touched by it.

Because of the Resurrection, our natural reaction must be to get past our emotional reactions as quickly as possible and reflect on what happened in light of the cross and the resurrection and our own baptisms into that defining reality – to the life-giving and life-affirming waters of forgiveness and reconciliation.

Human generosity is possible only because at the center of the solar system a magnificent stellar generosity pours forth free energy day and night without stop and without complaint and without the slightest hesitation.

A grieving son was given the opportunity to write parting words on a card at his mother's funeral. He quoted the verse, "And morning came and Jesus was standing on the shore.

Jesus enters the garden, in preparation, intending to face his fears by facing his God, his Father, His greatest fear is to offend his Father, to disobey his own calling, its integrity, and the word of God on his life.

What God did for Jesus in standing up for Him, standing behind Him in life and in death, and in standing in communion and solidarity with Him, the Father also does for us, here and now, in our lives.

There is no way to peace along the way of safety. For peace must be dared. It is the great venture. It can never be safe. Peace is the opposite of security. To demand guarantees is to mistrust, and this mistrusts in turn brings forth war.

Each confrontation between Jesus and another person or group reveals what we do to each other, personally and on a public level. Each is an indictment against Christians, followers of the man crucified, the suffering servant, the Lamb of God.

The Resurrection is most clearly needed and most clearly revealed in those communities that are constantly seeking to correct and transform the world through the wisdom and power of the Word of God made flesh in their lives and actions in history.

Throughout history the cross stands as a symbol of protest and revolt; protest against all claims, whether by religious or political power, to absolute unquestioning control over human minds and bodies; revolt against all systems and ideologies, all regimes and institutions, which continue to push individuals and groups beyond the pale, outside the gate.

The cross is a crisis point for all societies which seek to produce me in and women of quiescence, men and women who are trained to give unquestioning, uncritical obedience to worldly powers and not to Christ.

A prophet is one who sees what is happening and being done in the present that they can tell us what will happen to us if we do not change now, immediately, turning from our present course.