Quotes from Michael Pollan

change our understanding of the links between our brains and our minds.

Though they won't say, it has been estimated that Cargill and ADM together probably buy somewhere near a third of all the corn grown in America.

A single unmowed lawn ruins the whole effect, announcing to the world that all is not well here in utopia.

By now, cooking has become so thickly crusted with pretension and gadgetry and marketing hype that the effort to reduce it to its most basic elements, to drive it into a corner and see it plainly, seemed like a good way to take hold of it again.

At least until we learn to eat more slowly and attend more closely to the information of our senses, it might help to work on altering the external clues we rely on in eating on the theory that it's probably better to manipulate ourselves than to allow marketers to manipulate us.

whenever we hired someone, they would receive a couple of LSD sessions as part of their training

What opened up before me was, for lack of a better word, a space, but not our ordinary concept of space, just the pure awareness of a realm without form and void of content. And into that realm came a celestial entity, which was the emergence of the physical world. It was like the big bang, but without the boom or the blinding light. It was the birth of the physical universe. In

To say "I'm hungry" in French you say "J'ai faim"—"I have hunger"—and when you are finished, you do not say that you are full, but "Je n'ai plus faim"—"I have no more hunger.

Specialization is undeniably a powerful social and economic force. And yet it is also debilitating. It breeds helplessness, dependence, and ignorance and, eventually, it undermines any sense of responsibility. Our

If you're not hungry enough to eat an apple, then you're not hungry.)

To eat corn directly (as Mexicans and many Africans do) is to consume all the energy in that corn, but when you feed that corn to a steer or a chicken, 90 percent of its energy is lost—to bones or feathers or fur, to living and metabolizing as a steer or chicken.

As Huxley wrote to Osmond in its aftermath, "What came through the closed door was the realization . . . the direct, total awareness, from the inside, so to say, of Love as the primary and fundamental cosmic fact." The force of this insight seemed almost to embarrass the writer in its baldness: "The words, of course, have a kind of indecency and must necessarily ring false, seem like twaddle. But the fact remains.

the idea that brains create consciousness—an

It seems as though we can no longer imagine anyone but a professional or an institution or a product supplying our daily needs or solving our problems. This learned helplessness is, of course, much to the advantage of the corporations eager to step forward and do all this work for us. One

The presence of flowers, as even I understood as a boy, is a reliable predictor of future food. People who were drawn to flowers, and who further could distinguish among them and then remember where in the landscape they'd seen them, would be much more successful foragers than people who were blind to their significance.

Possibly none at all: it's a fallacy to assume that whatever is is that way for a good Darwinian reason. Just because a desire or practice is widespread or universal doesn't necessarily mean it confers an evolutionary edge.

There are some forty-five thousand items in the average American supermarket and more than a quarter of them now contain corn.

the potential of psychedelics to improve brain function.

A meme is simply a unit of memorable cultural information. It can be as small as a tune or a metaphor, as big as a philosophy or religious concept. Hell is a meme; so are the Pythagorean theorem, A Hard Day's Night, the wheel, Hamlet, pragmatism, harmony, "Where's the beef?," and of course the notion of the meme itself.

Lewis Mumford once wrote that somewhere in the nineteenth century it became necessary to know how to read before one could truly see a building.

The dream of control is seductive but it leads to monoculture in the field and fortified white bread in the supermarket.

It seems as though we can no longer imagine anyone but a professional or an institution or a product supplying our daily needs or solving our problems. This learned helplessness is, of course, much to the advantage of the corporations eager to step forward and do all this work for us.

There are some forty-five thousand items in the average American supermarket and more than a quarter of them now contain corn. This goes for the nonfood items as well—everything from the toothpaste and cosmetics to the disposable diapers, trash bags, cleansers, charcoal briquettes, matches, and batteries, right down to the shine on the cover of the magazine that catches your eye by the checkout: corn.

Ineffability is of course a hallmark of the mystical experience. "The awareness transcends any particular sensory modality," he explained, unhelpfully. Was it scary? "There was no terror, only fascination and awe.