Quotes from John Piper

El Resumen de la Navidad

Porque nada glorifica más a Dios, que el que mantengamos nuestra estabilidad y nuestro gozo cuando lo perdemos todo menos a Él. Ese día nos llegará a todos y cada uno de nosotros, y haríamos bien en prepararnos, y ayudar a prepararse a las personas que amamos.

La idea es que, incluso con la oferta de Dios, de darnos paz a todos, solo Su pueblo escogido, el pueblo que recibe a Cristo y confía en Él como Salvador, Mesías y Señor experimentará la paz que Él trae.

The End for Which God Created the World

Preaching is one thing—and it is crucial. But hearing is another thing—and it is just as crucial.

No quiere decir que no debemos buscar el gozo de edificar a otros, sino que debemos dejar que este gozo nos libere de las ataduras a los placeres personales que nos hacen indiferentes al bien de los demás.

Nothing shows the direction of the deep winds of the soul like the demand for radical, sin-destroying, Christ-exalting joy in God.

We will not find a frustrated, gloomy, irritable Father who wants to be left alone, but a Father whose heart is so full of joy that it spills over unto all those (Christian Hedonists) who are thirty.

And I would just plead in passing—children, young people, and adults—see people with disabilities. And I don't mean see them like the priest and the Levite on the Jericho Road, passing by on the other side. This is our natural reflex—see and avoid. But we are not natural people. We are followers of Jesus. We have the Spirit of Jesus in our hearts. We have been seen and touched in all our brokenness by an attentive, merciful Savior.

The quickest way to the heart is through a wound.... Concealed sin keeps us from seeing the light of Christ.... Sin is like spiritual leprosy. It deadens your spiritual senses so that you rip your soul to shreds and don't even feel it.

The acid test of biblical God-centeredness-and faithfulness to the gospel-is this: Do you feel more loved because God makes much of you, or because, at the cost of his Son, he enables you to enjoy making much of him forever? Does your happiness hang on seeing the cross of Christ as a witness to your worth, or as a way to enjoy God's worth forever? Is God's glory in Christ the foundation of your gladness?

Nuestra naturaleza pecaminosa odia la luz de la supremacía de Dios y corre hacia la oscuridad, donde nosotros nos sentimos supremos.

God does not intend to replace us when we are united to Christ; he intends to renew us and empower us and guide us.

Observe, It is our duty and privilege to rejoice in God, and to rejoice in him always; at all times, in all conditions; even when we suffer for him, or are afflicted by him. We must not think the worse of him or of his ways for the hardships we meet with in his service. There is enough in God to furnish us with matter of joy in the worst circumstance on earth. . . . Joy in God is a duty of great consequence in the Christian life; and Christians need to be again and again called to it

God] had respect to himself, as his last and highest end, in this work; because he is worthy in himself to be so, being infinitely the greatest and best of beings. All things else, with regard to worthiness, importance, and excellence, are perfectly as nothing in comparison of him. All that is ever spoken of in the Scripture as an ultimate end of God's works is included in that one phrase, the glory of God.

God is not looking for people to work for him, so much as he is looking for people ho will let him work for them. The gospel is not a Help Wanted ad. Neither is the call to to Christian service. On the contrary, the gospel commands us to give up and hang out a Help Wanted sign (this is the basic meaning of prayer). Then the gospel promises that God will work for us if we do. He will not surrender the glory of being the Giver.

Señor Jesús, Tú eres el Mesías, el Rey de Israel. Las naciones se postran ante Ti. Dios lleva al mundo a reconocer que eres digno de adoración. Por tanto, ante cualquier oposición que encuentre, con gozo te atribuyo autoridad y dignidad, y traigo estos regalos para decirte que solo Tú puedes satisfacer mi corazón.

Steve Halliday believed in the book from the beginning. If he hadn't asked to see the sermons in 1983, there may be no Desiring God.

The explanation of the blindness [in John 9] lies not in the past causes but the future purposes.

H]ealing displays the works of God in John 9, and sustaining grace displays the works of God in 2 Corinthians 12. What is common in the two cases is the supreme value of the glory of God. The blindness is for the glory of God. The thorn in the flesh is for the glory of God. The healing is for his glory, and the non-healing is for his glory. Suffering can only have ultimate meaning in relation to God.

The word mediates the glory, and the glory confirms the word.

Thinking is not just entertainment on the stage of life where nothing is real. It is really useful in knowing the God who is really there. It is useful in knowing what God has revealed about himself and about this world and how we should live in it.

It is possible to experience true divine wonders in your conversion but never to be taught a true description of what your experience is. Then someone starts to describe your experience in words you have never heard, and in ways you have never understood, and suddenly the strange words all sound exactly right.

The point here is that there is no true knowledge of God and no salvation apart from childlike dependence on the grace of God in Christ crucified. If we are not willing to see ourselves as helpless, ungodly sinners and cast ourselves for mercy on the grace of God in Christ, we will not know God or be saved by him.