Quotes from Derrick Jensen

I waited for him to come out. He didn't. I considered going in after him, but knew the fact that I had readied myself to kill him did not mean that he had readied himself to die.

The fundamental difference between civilized and indigenous ways of being is that for even the most open-minded of the civilized, listening to the natural world is a metaphor. For traditional indigenous peoples it is not a metaphor; it is how you relate to the real world.

The condition of alienation, of being asleep, of being unconscious, of being out of one's mind, is the condition of the normal man. Society highly values its normal man. It educates children to lose themselves and to become absurd, and thus to be normal. Normal men have killed perhaps 100,000,000 of their fellow normal men in the last fifty years." The question still hangs heavy in the air: If our behavior is not making us happy, why do we act this way?

Even if through simple living and rigorous recycling you stopped your own average Americans annual one ton of garbage production, your per capita share of the industrial waste produced in the US is still almost twenty-six tons. That's thirty-seven times as much waste as you were able to save by eliminating a full 100 percent of your personal waste. Industrialism itself is what has to stop.

There is a language older by far and deeper than words. It is the language of bodies, of body on body, wind on snow, rain on trees, wave on stone. It is the language of dream, gesture, symbol, memory. We have forgotten this language. We do not even remember that it exists.

Once you break your identification with the system, with the authoritarian technics that are driving planetary murder, your language and your actions become very different. Once you identify with the real, living planet, everything changes.

In sum, one of the primary things I learned was how to kill time. I learned also to wish away my life. I learned to give myself away.

This book is about fighting back. The dominant culture -civilization- is killing the planet, and it is long past time for those of us who care about life on earth to begin taking the actions necessary to stop this culture from destroying every living thing.

Consumer culture and the capitalist mindset have taught us to substitute acts of personal consumption (or enlightenment) for organised political resistance

I'm frightened of the intellectualism that can insulate us from action and turn the problems and solutions into puzzles or fantasies.

We are told that standardized testing must be imposed to make sure students meet a set of standardized criteria so they will later be able to fit into a world that is itself increasingly standardized. Never are we asked, of course, whether it's good to standardrize children (sorry, I mean students), knowledge, or the larger world.

a system of domination will always be undernourished.

If you're comfortable with who you are, however, it becomes no problem to let others be their own selves around you: you have faith that whoever they are and whatever they do, you will be able to respond appropriately.

Do you ever have those moments where suddenly you make a quantum jump in understanding, where you see the world so differently that you cannot imagine how you could have perceived it any other way before? Do you have those times when this new understanding makes you feel as though up until that moment you must have been deluded or asleep or just plain stupid? I

You may come to believe that the world cannot survive without your interference, while the truth is that the world cannot survive your arrogant interference.

We have been taught, in ways large and small, religious and secular, that life is based on hierarchies, and that those higher on these hierarchies dominate those lower, either by right or by might. We have been taught that there are myriad literal and metaphorical food chains where the one at the top is the king of the jungle.

That's what we're afraid of. The wild. Those we can't buy. Those we can't threaten. Those we can't domesticate. Those we can't control.

A friend asked, "If increased awareness means less happiness, why bother?" No answer.

In order for us to maintain our way of living, we must tell lies to each other, and especially to ourselves. It's not necessary that the lies be particularly believable, but merely that they be erected as barriers to truth. These barriers to truth are necessary because without them many deplorable acts would become impossibilities. Truth must at all costs be avoided.

Food exemplifies the difficulty of withdrawing from the modern economy, because you can't live without it and because not many people produce all of their own. And if its uncommon for a modern person to be food self-reliant, it is almost unheard of for a community to supply all of its own food.

If three hundred years of chainsaws, CFCs, depleted uranium, automobiles, genetic engineering, airplanes, routine international trade, computers, plastics, endocrine disruptors, pesticides, vivisection, internal combustion engines, feller bunchers, dragline excavators, televisions, cell phones, and nuclear (and conventional) bombs are not enough to convey the picture, then that picture will never be conveyed.

It will be very hard. You'll make a million mistakes, and you'll pay for them all, one way or another. But the hard parts will be your parts, they won't be hard parts other people have imposed on you for their own reasons, or maybe for no reason at all. And your ownership of them – your responsibility to and for them – makes all the difference in the world.

Because their supremacist perspective is unquestioned—and the supremacists would prefer it remain that way—all questioning of that supremacism by definition will be classed as speculation, and all speculation on that subject will be discouraged. Of

It's never possible to know for certain the "true" source of any given interpretation, the dividing line between our association (i.e., projection) and reality. The question quickly becomes, What is real? It is always possible to consciously or unconsciously "see" almost anything we want. I can look at the ceiling and see an image of the Virgin Mary, or I can look at the ceiling and see that the spackler did a damn good job.