Quotes from Rainer Maria Rilke

Harshness vanished. A sudden softness has replaced the meadows' wintry grey. Little rivulets of water changed their singing accents. Tendernesses, hesitantly, reach toward the earth from space, and country lanes are showing these unexpected subtle risings that find expression in the empty trees.

Children are still the way you were as a child, sad and happy in just the same way--and if you think of your childhood, you once again live among them, among the solitary children.

You, you only, exist. We pass away, till at last, our passing is so immense that you arise: beautiful moment, in all your suddenness, arising in love, or enchanted in the contraction of work. To you I belong, however time may wear me away. From you to you I go commanded. In between the garland is hanging in chance; but if you take it up and up and up: look: all becomes festival!

sometimes a man stands up during supper and walks outdoors, and keeps on walking, because of a church that stands somewhere in the East. And his children say blessings on him as if he were dead. And another man, who remains inside his own house, stays there, inside the dishes and in the glasses, so that his children have to go far out into the world toward that same church, which he forgot.

Perhaps everything terrible is, in its deepest being, something that needs our love.

But because truly being here is so much; because everything here apparently needs us, this fleeting world, which in some strange way keeps calling to us. Us, the most fleeting of all. Once for each thing. Just once; no more. And we too, just once. And never again. But to have been this once, completely, even if only once: to have been at one with the earth, seems beyond undoing.

Do you recall, from your childhood on, how very much this life of yours has longed for greatness? I see it now, how from the vantage point of greatness it longs for even greater greatness. That is why it does not let up being difficult, but that is also why it will not cease to grow.

No, no, one can imagine nothing in the world, not the least thing. Everything is composed of so many isolated details that are not to be foreseen. In one's imagining one passes over them and hasty as one is doesn't notice that they are missing. But realities are slow and indescribably detailed.

The only sadnesses that are dangerous and unhealthy are the ones that we carry around in public in order to drown them out with the noise...

They all have tired mouths and bright seamless souls. And a longing (as for sin) sometimes haunts their dreams. They are almost all alike; in God's gardens they keep still, like many, many intervals in his might and melody. Only when they spread their wings are they wakers of a wind: as if God with his broad sculptor- hands leafed through the pages in the dark book of the beginning.

In the night, I wish to speak with the angel to find out if she recognizes my eyes, if she will ask me: do you see Eden? And I'll reply: Eden burns.

Because I never held you close, I hold you forever.

We lead our lives so poorly because we arrive in the present always unprepared, incapable, and too distracted for everything.

You, Beloved, who are all the gardens I have ever gazed at, longing. An open window in a country house-- , and you almost stepped out, pensive, to meet me. Streets that I chanced upon,-- you had just walked down them and vanished. And sometimes, in a shop, the mirrors were still dizzy with your presence and, startled, gave back my too-sudden image. Who knows? Perhaps the same bird echoed through both of us yesterday, separate, in the evening...

Please don't, above all, plant me in your heart. I grow too quick.

with poems one accomplishes so little when one writes them early. One should hold off and gather sense and sweetness a whole life long, a long life if possible, and then, right at the end, one could perhaps write ten lines that are good.

Everything is gestation and then birthing.

It wasn't his, it wasn't my fault, we both had nothing except patience, but Death has none. I saw him come (how meanly!) and I watched him as he took and took: none of it I could claim as mine.

O shooting star that fell into my eyes and through my body-: not to forget you. To endure.

Why should you want to give up a child's wise not-understanding in exchange for defensiveness and scorn, since not-understanding is, after all, a way of being alone, whereas defensiveness and scorn are a participation in precisely what, by these means, you want to separate yourself from.

And when suddenly the god stopped her and, with anguish in his cry, uttered the words: 'He has turned round' – she comprehended nothing and said softly: 'Who?

We must embrace struggle. Every living thing conforms to it. Everything in nature grows and struggles in its own way, establishing its own identity, insisting on it at all cost, against all resistance.

Why don't you think of [God] as the one who is coming, who has been approaching from all eternity... the ultimate fruit of a tree whose leaves we are.

And that is why it is so important to be solitary and attentive when one is sad: because the seemingly uneventful and motionless moment when our future steps into us is so much closer to life than that other loud and accidental point of time when it happens to us as if from outside. The quieter we are, the more patient and open we are in our sadnesses, the more deeply and serenely the new presence can enter us, and the more we can make it our own...