Quotes from Richard Rohr

By the age of seven, almost all of us have separated our body and our soul from our mind, and we give all of our credence to our mind, disconnected from our bodies, disconnected from our souls, which abide and grow more in silence. Descartes

Remember, the opposite of rational is not always irrational, but it can also be transrational or bigger than the rational mind can process; things like love, death, suffering, God, and infinity are transrational experiences. Both myth and mature religion understand this.

Unless you build your first house well, you will never leave it. To build your house well is, ironically, to be nudged beyond its doors.

People are always trying to build temples and churches for God. And what is God trying to do? He is trying to build us into a temple, a living temple, a temple of the Holy Spirit, as St. Paul says (1 Corinthians 3:16-17).

The Crucified One is God's standing solidarity with the suffering, the tragedy, and the disaster of all time, and God's promise that it will not have the final word. The Risen One is God's final word about the universe and what God plans to do with all suffering.

God oft-times doesn't give a lot of answers but just keeps telling us who we are. God just keeps inviting us into that place where love is alive and where God is in love.

In the first half of life, we fight the devil and have the illusion and inflation of "winning" now and then; in the second half of life, we always lose because we are invariably fighting God.

great love is always a discovery, a revelation, a wonderful surprise, a falling into "something" much bigger and deeper that is literally beyond us and larger than us.

Our temptation now and always is not to trust in God but to trust in our faith tradition of trusting in God.

forgiveness always heals; it does not matter whether you are Hindu, Buddhist, Catholic or Jewish. Forgiveness is one of the patterns that is always true, it is part of The Story. There is no specifically Catholic way to feed the hungry or to steward the earth.

What we call Original Sin in Genesis perhaps could, in a sense, be better called Original Shame, because Adam and Eve describe themselves as feeling naked. Some of the first words of God to these newly created people are, "Who told you that you were naked?" (Genesis 3:11). Next, in a lovely maternal image, God as seamstress sews leather garments for them (3:21). The first thing God does after creation itself is cover the shame of these new creatures.

As Jaroslav Pelikan so wisely put it years ago, "Tradition is the living faith of the dead. Traditionalism is the dead faith of the living, and I suppose I should add, it is traditionalism that gives Tradition such a bad name

Ralph Waldo Emerson (1803–1882), the great American essayist, said "nothing great is ever achieved without enthusiasm." What a deconstructed culture lacks, because of its deep cynicism and pessimism about reality, is a basic confidence and enthusiasm that is necessary to start almost anything.

God can most easily be lost by being thought found.

Each generation has to appropriate its deepest beliefs for itself. We used to say it this way: "God has no grandchildren." Each generation must itself be realigned with God and discover the mystery for itself.

Without law in some form, and, also, without butting up against that law, we cannot move forward easily or naturally. We have to have something hard and half-good to rebel against.

Hate can be helpful to certain causes. It unites a group quickly, it gives a person identity—even if it is a negative one—and, most of all, it takes away doubt and all free-floating anxiety. It gives us a place to stand that feels superior and in control. Hate settles the dust and ambiguity that none of us like. Hate is much more common, and more immediately effective, than love. Hate, as we will sadly see below, makes the world go 'round.

You will have many more Aarons building you golden calves than Moseses leading you on any exodus.

There are three primary things that we have to let go of. First is the compulsion to be successful. Second is the compulsion to be right—even, and especially, to be theologically right…. Finally there is the compulsion to be powerful, to have everything under control. I

Bonaventure's theology is never about trying to placate a distant or angry God, earn forgiveness, or find some abstract theory of justification. He is all cosmic optimism and hope! Once it lost this kind of mysticism, Christianity became preoccupied with fear, unworthiness, and guilt much more than being included in—and delighting in—an all-pervasive plan that is already in place.

Perhaps the primary example of our lack of attention to the Christ Mystery can be seen in the way we continue to pollute and ravage planet earth, the very thing we all stand on and live from. Science now appears to love and respect physicality more than most religion does!

My deepest me is God!" St. Catherine of Genoa shouted as she ran through the streets of town, just as Colossians had already shouted to both Jews and pagans, "The mystery is Christ within you—your hope of Glory!" (1:27).

The very unfortunate result of this preoccupation with order, control, safety, pleasure, and certitude is that a high percentage of people never get to the contents of their own lives!

For some of you, my quoting Jesus is the only way you will trust me; for others, it gives you more reasons to mistrust me, but I have to take both risks. If I dared to present all of these ideas simply as my ideas, or because they match modern psychology or old mythology, I would be dishonest. Jesus for me always clinches the deal, and I sometimes wonder why I did not listen to him in the first place.