Quotes from Richard Rohr

The healthy do not need a doctor, but sick people do. I have not come to coddle the comfortable, but to set trapped people free for a new life." Luke 5:31–32

Any attempt to engineer or plan your own enlightenment is doomed to failure because it will be ego driven. You will only see what you have already decided to look for, and you cannot see what you are not ready or told to look for. So failure and humiliation force you to look where you never would otherwise. . . . So we must stumble and fall, I'm sorry to say.

The world is more magical, less predictable, more autonomous, less controllable, more varied, less simple, more infinite, less knowable, more wonderfully troubling than we could have imagined being able to tolerate when we were young. —JAMES HOLLIS, FINDING MEANING IN THE SECOND HALF OF LIFE

It seems that human beings cannot see what they are not readied to see. We cannot hear what we have not been prepared to hear. The "obvious" seems to have little correlation with our acceptance of it. We all have an amazing capacity for missing the point.

The most courageous thing we will ever do is to bear humbly the mystery of our own reality.

I would wonder if you could be a hero or heroine if you did not live in deep time, that is, Past, present, and future all at once.

Loving God, allow me to be a sheep at least once in a while, and never let me forget that most of my life I have been a goat."       Tuesday

Given our present evolution of consciousness, and especially the historical and technological access we now have to the "whole picture," I now wonder if a sincere person can even have a healthy and holy "personal" relationship with God if that God does not also connect them to the universal. A personal God cannot mean a smaller God, nor can God make you in any way smaller—or such would not be God.

If religion cannot find a meaning for human suffering, humanity is in major trouble. All healthy religion shows you what to do with your pain. Great religion shows you what to do with the absurd, the tragic, the nonsensical, the unjust. If we do not transform our pain, we will most assuredly transmit it. If

Your True Self is that part of you that knows who you are and whose you are, although largely unconsciously. Your False Self is just who you think you are—but thinking doesn't make it so.

St. Irenaeus (125–203), The Scandal of the Incarnation, and St. Athanasius (297–373), On the Incarnation, are two early classics that set a bar of good theology that we have since seldom matched or even understood. The mystery of incarnation is the unique trump card that Christianity adds to the deck of world religions.

Remember, anthropologically, religion begins with the making of a distinction between the pure and the impure. Jesus consistently ignores such a distinction. In fact, it is at the heart of almost half of his gospel actions!

life seems to be a collision of opposites.

True baptism allows us to reframe, and contain, the reality of evil, without needing to blame anyone else, without any need for shame or vengeance. We are all in this together, and our common wound shows itself in different ways.

Christians affirm the communion of saints in the Nicene Creed, but I think there should be an equal belief in the "communion of sinners.

We are here to witness the creation and to abet it. We are here to notice each thing so each thing gets noticed. Together we notice not only each mountain shadow and each stone on the beach but, especially, we notice the beautiful faces and complex natures of each other.… Otherwise, creation would be playing to an empty house."266

It really works very well, but the trouble is that it feels so godly that much, if not most, religion is a belonging system more than a search for intimacy with God. Jesus was not into tribal religion, groupthink, and loyalty tests. Much of the institutional church is into them, however, and always has been. It works too well to call it into question. It holds us together and that feels like salvation, even if it is a very deteriorated form.

The God-image, the self-image, and the world-image are deeply connected. Normally, when one of them changes, the other two have to readjust. So, when our God-image changes, then we have to change. When our world-image is adjusted, we are confused or even depressed for a while.

The breathing into Adam (Genesis 2:7) has become the breathing out of Jesus (John 20:22)

The spiritual life is always about letting go of unnecessary baggage so that we're prepared for death's final letting go.

The incarnation has become resurrection in you.

We have moved to a level where we have made happiness and contentment largely impossible. We have created a pseudo-happiness, largely based in having instead of being. We are so overstimulated that the ordinary no longer delights us. We cannot rest or abide in our naked being in God, as Jesus offers us.

This new world order is based on the experience of a God who is experienced personally. Jesus seems to be saying that God is not a philosophical system, a theory to be proven or an energy to be discussed or controlled, although we have often reduced God to such. Jesus believes that God is a Person to be imitated, enjoyed and loved.

One cannot live the afternoon of life according to the program of life's morning; for what was great in the morning will be of little importance in the evening, and what in the morning was true will at evening have become a lie. —CARL JUNG, THE STRUCTURE AND DYNAMICS OF THE PSYCHE As