Quotes from Richard Rohr

Even Martin Luther's needed "justification by faith" sent us on a five-hundred-year battle for the private soul of the individual.* Thus leaving us with almost no care for the earth, society, the outsider, or the full Body of Christ. This is surely one reason why Christianity found itself incapable of critiquing social calamities like Nazism, slavery, and Western consumerism.

Surely God does not exist so that we can think correctly about Him — or Her. Amazingly and wonderfully, like all good parents, God desires instead the flourishing of what God created and what God loves — us ourselves. Ironically, we flourish more by learning from our mistakes and changing than by a straight course that teaches us nothing.

I would ask you to consider the crucifix as a homeopathic image, like those medicines that give you just enough of the disease so you could develop a resistance and be healed from it. The cross dramatically reveals the problem of ignorant killing, to inoculate us against doing the same thing.

As I'm coming to realize more and more, God holds everything together in a mysterious quantum entanglement. With each breath we participate in the life-death-life pattern that always ends in resurrection. My hope is that each of us will choose to participate consciously, aware of this privilege and delight in being co-creators with God. Just pray that I can do whatever God wants me to do.

We are all spiritually powerless, however, and not just those physically addicted to a substance, which is why I address this book to everyone. Alcoholics just have their powerlessness visible for all to see. The rest of us disguise it in different ways, and overcompensate for our more hidden and subtle addictions and attachments, especially our addiction to our way of thinking.

Salvation is not sin perfectly avoided, as the ego would prefer; but in fact, salvation is sin turned on its head and used in our favor.

Final authority in the spiritual world does not tend to come from any kind of agenda success but from some kind of suffering. Insecurity and impermanence are the best spiritual teachers.

There is no straight line to Goodness, to Love, or to God. And thank God, Grace is always retroactive.

Thomas Merton, say it, as he so often does: "A door opens in the center of our being, and we seem to fall through it into immense depths, which although they are infinite—are still accessible to us. All eternity seems to have become ours in this one placid and breathless contact.

If people are to develop any deep spirituality today, and especially if men are to develop spiritually, they need to be liberated from self-serving worldviews.

Enlightenment is not about knowing as much as it is about unknowing; it is not so much learning as unlearning. It is about surrendering and letting go rather than achieving and possessing. It's more about entering the mystery than arriving at a mental certitude.

I hope we can inaugurate a new humility in our use of religious language, which for me is the very proof that it is authentic.

Remember this: pure literalism always leads to a decrease in meaning. Mythology and sacred texts try to lead us and allow us to have the experience for ourselves. Through our experience we discover that encounter is not only possible but desirable. So often we struggle with experiencing our experiences.

When you get your "Who am I?" question right, all the "What should I do?" questions tend to take care of themselves.

The first half of life is discovering the script, and the second half is actually writing it and owning it.

For many secular people today we live in a disenchanted universe without meaning, purpose, or direction. We are aware only of what it is not. Seldom do we enjoy what it is. Probably it is only healthy religion that is prepared to answer that question. Healthy religion is an enthusiasm about what is, not an anger about what isn't.

We become what we are willing to see.

Responding to John the Baptist's hard-line approach, Jesus maintains both sides of this equation when he says, "No man born of woman is greater than John the Baptizer, yet the least who enters the kingdom of heaven is greater than he is" (Matthew 11:11). Is that double-talk? No, it is second-half-of-life talk.

Genuine humility is based on a realistic self-appraisal and a healthy feeling of self-worth.

As Dorothy Day once wisely said, "What the Gospel forever takes away from Christians is the right to judge between the worthy and the unworthy poor.

love, not death, is the eternal thing.

The reason we do anything one more time is because the last time did not really satisfy us deeply. As English poet W.H. Auden put it in "Apropos of Many Things": "We would rather be ruined than changed. We would rather die in our dread than climb the cross of the present and let our illusions die.

The language of patriarchy is always a noble or macho language of patriotism and freedom. Men (and their female echoes) are always speaking it, but the amazing thing is that anyone is still willing to believe it. But fortunately the poor, the oppressed and marginalized, and especially women are beginning to trust their natural and truly religious instincts.

God resists our evil and conquers it with good, or how could God ask the same of us?! Think about that. God shocks and stuns us into love. God does not love us if we change, God loves us so that we can change. Only love effects true inner transformation, not duress, guilt, shunning, or social pressure. Love is not love unless it is totally free. Grace is not grace unless it is totally free. You would think Christian people would know that by now, but it is still a secret of the soul.