Quotes from Richard Rohr

You might say that the Eternal Christ is the symbolic "superconductor" of the Divine Energies into this world. Jesus ramps down the ohms so we can handle divine love and receive it through ordinary human mediums.

To stay on the surface of anything is invariably to miss its message—even the surface meaning of our sinfulness.

St. John of the Cross taught that God has to work in the soul in secret and in darkness, because if we fully knew what was happening, and what Mystery/transformation/God/grace will eventually ask of us, we would either try to take charge or stop the whole process.8 No one oversees his or her own demise willingly, even when it is the false self that is dying.

I believe, necessary for both joy and truth in this world.

The only free positions in this world are at the bottom and at the edges of things.

Maybe even sadder is the willingness to give your whole life producing items of no social benefit, or even destructive, like slot machines, tawdry luxury goods or nuclear weapons. Is that what a man wants to do with his one single chance at life? Money is not just about paying bills, it must also be connected with making some contribution to life, others and history.

Let me sum it up this way: We do not think ourselves into a new way of living. We live ourselves into new ways of thinking. Without action and lifestyle decisions, without concrete practices, words are dangerous and largely illusory.

Home is another word for the Spirit that we are, our True Self in God. The self-same moment that we find God in ourselves, we also find ourselves inside God, and this is the full homecoming, according to Teresa of Avila.

It takes therapists years to achieve the same result and reestablish appropriate boundaries from wounding parents and early authority figures, and to heal the inappropriate shame in those who have been wounded. We all must leave home to find the real and larger home

Any time you surrender a negative, accusatory, compulsive, or self-serving thought, word, or behavior, the Buddhists describe this as "dying"! Power, self-image, and control do not give up without a fight, and this is first of all true inside of our minds, where the illusions begin.

With this access point, God becomes more a verb than a noun, more a process than a conclusion, more an experience than a dogma, more a personal relationship than an idea. There is Someone dancing with you and you no longer need to prove to anyone that you are right, nor are you afraid of making mistakes. Another word for that is faith.

There are no dead ends in the economy of grace.

In that moment, I was not sad about any one thing, but about everything. The tragedies I had witnessed in the previous months all piled up and overflowed into one big, clumped-together sadness and suffering that I couldn't escape. It is what my friend William Paul Young calls the "Great Sadness," a pain so huge and deep, it feels as though it will never end. And yet the sadness was focused not on one particular issue but on all of them at once.

Thus we are strongly warned against such negativity in every way, and such things are called "sin" or even the state of "hell," which is not really a geographical place but a very real state of consciousness. All rewards and punishments must primarily be seen as first of all now—and inherent in good and bad behavior.

The nuclear family has far too often been the enemy of the global family and mature spiritual seeking.

Both Christianity and Buddhism are saying that the pattern of transformation, the pattern that connects, the life that Reality offers us is not death avoided, but always death transformed. In other words, the only trustworthy pattern of spiritual transformation is death and resurrection.

To keep the mind space open, we need some form of contemplative or meditation practice. This has been the most neglected in recent centuries, substituting the mere reciting and "saying" of prayers, which is not the same as a contemplative mind, and often merely confirms us in our superior or fear-based system.

The loss and renewal pattern is so constant and ubiquitous that it should hardly be called a secret at all.

Yes, I am saying: That the way things work and Christ are one and the same. This is not a religion to be either fervently joined or angrily rejected. It is a train ride already in motion. The tracks are visible everywhere. You can be a willing and happy traveler, or not.

I finally had to be either Roman or catholic, and I continue to choose the catholic end of that spectrum.

I personally describe contemplation as "non-dual consciousness" and find that it is necessary to overcome the "stinking thinking" of most addicts, which tends to be "all-or-nothing thinking."3 We could say that authentic spirituality is invariably a matter of emptying the mind and filling the heart at the same time.

A mature Christian sees Christ in everything and everyone else.

Before you speak of peace, you must first have it in your heart. —St. Francis of Assisi13

Until we start reading the Jesus story through the collective notion that the Christ offers us, I honestly think we miss much of the core message, and read it all in terms of individual salvation, and individual reward and punishment. Society will remain untouched.