Quotes from Richard Rohr

The Universal Christ is trying to communicate at the deepest intuitive level that there is only One Life, One Death, and One Suffering on this earth. We are all invited to ride the one wave, which is the only wave there is. Call it Reality, if you wish. But we are all in this together.

It's time for Christianity to rediscover the deeper biblical theme of restorative justice, which focuses on rehabilitation and reconciliation, not punishment.

If my underlying thesis in this book is true and Christ is a word for the Big Story Line of history, then the incarnational worldview held maturely is precisely the Good News!

Although Jesus was clearly of the masculine gender, the Christ is beyond gender, and so it should be expected that the Big Tradition would have found feminine ways, consciously or unconsciously, to symbolize the full Divine Incarnation and to give God a more feminine character—as the Bible itself often does.

Christ is God, and Jesus is the Christ's historical manifestation in time. Jesus is a Third Someone, not just God and not just man, but God and human together.

What is it you plan to do with your one wild and precious life?

Remember, mystery isn't something that you cannot understand—it is something that you can endlessly understand!

Once I know that all suffering is both our suffering and God's suffering, I can better endure and trust the desolations and disappointments that come my way. I can live with fewer comforts and conveniences when I see my part in global warming. I can speak with a soft and trusting voice in the public domain if doing so will help lessen human hatred and mistrust. I can stop circling the wagons around my own group, if doing so will help us recognize our common humanity.

Once a person recognizes that Jesus's mission (obvious in all four Gospels) was to heal people, not punish them, the dominant theories of retributive justice begin to lose their appeal and their authority.

That is all I ever need to remember on any given day, the ultimate condensation of the first three steps, or the Three Step Waltz, as we call it: I can't; God can; I think I'll let God. I am powerless over people, places, and things, unable to save or fix or rescue anyone, including myself. But God can, through the movement of grace in our lives: grace as

Your True Self is that part of you that knows who you are and whose you are, although largely unconsciously.

what is prized by human beings is an abomination in the sight of God" (Luke 16:14–15). Here we see Jesus as an astute psychologist, who recognizes and exposes things that we only now have names for: status seeking, false motives, creation of persona, cultivating a self-image, and denial.

As my father, Saint Francis, put it, "If you have once faced the great death, the second death can do you no harm.

We grow spiritually much more by doing it wrong than by doing it right. That just might be the central message of how spiritual growth happens, yet nothing in us wants to believe it. If there is such a thing as human perfection, it seems to emerge precisely from how we handle the imperfection that is everywhere, especially our own. What a clever place for God to hide holiness so that only the humble and the earnest will find it.

All that a spiritual teacher really does is "second the motions" of the Holy Spirit.

but we are the Body of Christ. "Christ" is not Jesus

Our full "Christ Option"—and it is indeed a free choice to jump on board—offers us so much that is both good and new—a God who is in total solidarity with all of us at every stage of the journey, and who will

Our full "Christ Option"—and it is indeed a free choice to jump on board—offers us so much that is both good and new—a God who is in total solidarity with all of us at every stage of the journey, and who will get us all to our destination together in love.

unlearning, letting go, surrendering, serving others, and not the language of self-development—which often lurks behind our popular notions of "salvation.

You are who you are in the eyes of God, nothing more and nothing less," he often said.12

God needs something to seduce you out and beyond yourself, so God uses three things in particular: goodness, truth, and beauty. All three have the capacity to draw us into an experience of union. You cannot think your way into this kind of radiant, expansive seeing. You must be caught in a relationship of love and awe now and then, and it often comes slowly, through osmosis, imitation, resonance, contemplation, and mirroring.

It is no longer about being correct. It is about being connected. Being in right relationship is much, much better than just trying to be "right.

If the universe is "Christened" from the very beginning, then of course it can never die forever. Resurrection is just incarnation taken to its logical conclusion. If God inhabits matter, then we can naturally believe in the "resurrection" of the body. Most simply said, nothing truly good can die!

Presence is experienced in a participative way, outside the mind.