Quotes from Joseph Conrad

Don't be too sure,' he continued. "The other day I took up a man who hanged himself on the road. He was a Swede, too.' 'Hanged himself! Why, in God's name?' I cried. He kept on looking out watchfully. 'Who knows? The sun too much for him, or the country perhaps.

There is a weird power in a spoken word.

Each blade of grass has its spot on earth whence it draws its life, its strength; and so is man rooted to the land from which he draws his faith together with his life.

It is this country that is dangerous, with her idealistic conception of legality. The social spirit of this people is wrapped up in scrupulous prejudices and that is fatal to our work.. You talk of England being our only refuge! So much the worse. What do we want with refuges ? Here you talk, print, plot, and do nothing.

The wicked people were gone, but fear remained.Fear always remains. A man may destroy everything within himself, love and hate and belief, and even doubt; but as long as he clings to life the cannot destroy fear: the fear, subtle, indestructible, and terrible, that pervades his being; that tinges his thoughts; that lurks in his heart; what watches on his lips the struggle of his last breath.

Protection is the first necessity of opulence and luxury

And there's another thing: a man should stand up to his bad luck, to his mistakes, to his conscience and all that sort of thing. Why--what else would you have to fight against.

To the destruction of what is.

The priests talk of consecrated ground! Bah! All the earth made by God is holy; but the sea, which knows nothing of kings and priests and tyrants, is the holiest of all.

Are not our lives too short for that full utterance which through all our stammerings is of course our only and abiding intention?

You perceive the force of a word. He who wants to persuade should put his trust not in the right argument, but in the right word. The power of sound has always been greater than the power of sense... Give me the right word and the right accent and I will move the world.

Going up that river was like travelling back to the earliest beginnings of the world, when vegetation rioted on the earth and the big trees were kings. An empty stream, a great silence, an impenetrable forest. The air was warm, thick, heavy, sluggish. There was no joy in the brilliance of sunshine. The long stretches of the waterway ran on, deserted, into the gloom of overshadowed distances.

I have wrestled with death. It is the most unexciting contest you can imagine. It takes place in an impalpable grayness, with nothing underfoot, with nothing around, without spectators, without clamor, without glory, without the great desire of victory, without the great fear of defeat, in a sickly atmosphere of tepid skepticism, without much belief in your own right, and still less in that of your adversary.

The yarns of seamen have a direct simplicity, the whole meaning of which lies within the shell of a cracked nut. But Marlow was not typical (if his propensity to spin yarns be excepted), and to him the meaning of an episode was not inside like a kernel but outside, enveloping the tale which brought it out only as a glow brings out a haze, in the likeness of one of these misty halos that sometimes are made visible by the spectral illumination of moonshine.

And yet is not mankind itself, pushing on its blind way, driven by a dream of its greatness and its power upon the dark paths of excessive cruelty and of excessive devotion. And what is the pursuit of truth, after all?

The fascination of the abomination.

I am stupid, am I not? What more can I want? If you ask them who is brave--who is true--who is just--who is it they would trust with their lives?--they would say, Tuan Jim. And yet they can never know the real, real truth....

It is very difficult to be wholly joyous or wholly sad on this earth.

in our own hearts we trust for our salvation, in the men that surround us, in the sights that fill our eyes, in the sounds that fill our ears, and in the air that fill our lungs.

Are not our lives too short for that full utterance which through all our stammerings is of course our only and abiding intention? I have given up expecting those last words, whose ring, if they could only be pronounced, would shake both heaven and earth. There is never time to say our last word - the last word of our love, of our desire, faith, remorse, submission, revolt. The heaven and earth must not be shaken. I suppose - at least, not by us who know so many truths about either.

We wander in our thousands over the face of the earth, the illustrious and the obscure, earning beyond the seas our fame, our money, or only a crust of bread; but it seems to me that for each of us going home must be like going to render an account.

the old with the young, the decrepit with the lusty—all equal before sleep, death's brother.

There too he had been treated with revolting injustice. His struggles, his privations,his hard work to raise himself in the social scale, had filled him with such an exalted conviction of his merits that it was extremely difficult for the world to treat him with justice— the standard of that notion depending so much upon the patience of the individual. The Professor had genius, but lacked the great social virtue of resignation.

It was the very essence of his life to be a solitary achievement, accomplished not by hermit-like withdrawal with it's silence and immobility but by a system of restless wandering, by the detachment of an impermanent dweller amongst changing scenes. In this scheme he had perceived the means of passing through life without suffering and almost without a single care in the world- invulnerable because elusive.