Quotes from Ernst Junger

I am an anarch in space, a metahistorian in time. Hence I am committed to neither the political present nor tradition; I am blank and also open and potent in any direction. Dear old Dad, in contrast, still pours his wine into the same decaying old wineskins, he still believes in a constitution when nothing and no one constitutes anything.

Tell me your relation to pain, and I will tell you who you are!

When once it is no longer possible to understand how a man gives his life for his country--and the time will come--then all is over with that faith also, and the idea of the Fatherland is dead; and then, perhaps, we shall be envied, as we envy the saints their inward and irresistible strength.

As an anarch, who acknowledges neither law nor custom, I owe it to myself to get at the very heart of things. I then probe them in terms of their contradictions, like image and mirror image. Either is imperfect – by seeking to unite them, which I practice every morning, I manage to catch a corner of reality.

The anarch knows the rules. He has studied them as a historian and goes along with them as a contemporary. Wherever possible, he plays his own game within their framework; this makes the fewest waves.

I consider it poor historical form to make fun of ancestral mistakes without respecting the eros that was linked to them. We are no less in bondage to the Zeitgeist; folly is handed down, we merely don a new cap.

At the sight of the Neckar slopes wreathed with flowering cherry trees, I had a strong sense of having come home. What a beautiful country it was, and eminently worth our blood and our lives. Never before had I felt its charm so clearly. I had good and serious thoughts, and for the first time I sensed that this war was more than just a great adventure. p. 33

The anarch is (I am simplifying) on the side of gold: it fascinates him, like everything that eludes society. Gold has its own immeasurable might. It need only show itself, and society with its law and order is in jeopardy. The anarch is on the side of gold : this is not to be construed as a lust for gold. He recognizes gold as the central and immobile power. He loves it, not like Cortez, but like Montezuma, not like Pizarro but like Atahualpa ....

Keeping a journal: The short entries are often as dry as instant tea. Writing them down is like pouring hot water over them to release their aroma.

In war you learn your lessons, and they stay learned, but the tuition fees are high.

Trench fighting is the bloodiest, wildest, most brutal of all ... Of all the war's exciting moments none is so powerful as the meeting of two storm troop leaders between narrow trench walls. There's no mercy there, no going back, the blood speaks from a shrill cry of recognition that tears itself from one's breast like a nightmare.

A great physicist is always a metaphysicist as well; he has a higher concept of his knowledge and his task.

The anarch wages his own wars, even when marching in rank and file

It is a great priviledge to hear from the mouth of an initiate what struggles we are ensnared in and what the meaning is of the sacrifices we are required to make before veiled images. Even if we should hear something evil, it would still be a blessing to see our task as something beyond a senseless cycle of recurrence.

I, as an anarch, renouncing any bond, any limitation of freedom, also reject compulsory education as nonsense. It was one of the greatest well-springs of misfortune in the world.

None of us can know today if tomorrow morning we will not be counted as part of a group considered outside the law. In that moment the civilized veneer of life changes, as the state props of well-being disappear and are transformed into omens of destruction. The luxury liner becomes a battleship, or the black jolly roger and the red executioner's flag are hoisted on it.

The (capital punishment) controversy passes the anarch by. For him, the linking of death and punishment is absurd. In this respect, he is closer to the wrongdoer than to the judge, for the high-ranking culprit who is condemned to death is not prepared to acknowledge his sentence as atonement; rather, he sees his guilt in his own inadequacy. Thus, he recognizes himself not as a moral but as a tragic person.

I would like to repeat that I do not fancy myself as anything special for being an anarch. My emotions are no different from those of the average man. Perhaps I have pondered this relationship a bit more carefully and am conscious of a freedom to which "basically" everybody is entitled – a freedom that more or less dicates his actions.

A basic theme for the anarch is how man, left to his own devices, can defy superior forces – whether state, society, or the elements – by making use of their rules without submitting to them. 'It is strange,' Sir William Parry wrote when describing the igloos on Winter Island, 'it is strange to think that all these measure are taken against the cold – and in houses of ice.

Dafür dass wir, wie auch die Tiere, von den Pflanzen leben, ja ohne sie nicht einmal atmen könnten, genügt kein einfacher Dank – Verehrung ist angebracht.

As long as we have a youth that stands for all that is strong and manly our future is assured.

The populace consists of individuals and free men, while the state is made up of numbers. When the state dominates, killing becomes abstract. Servitude began with the shepherds; in the river valleys it attained perfection with canals and dikes. Its model was the slavery in mines and mills. Since then, the ruses for concealing chains have been refined.

Bruno withdrew from the field of history more resolutely than Vigo; that is why I prefer the former's retrospect but the latter's prospect. As an anarch, I am determined to go along with nothing, ultimately take nothing seriously – at least not nihilistically, but rather as a border guard in no man's land, who sharpens his eyes and ears between the tides.

If I love freedom above all else, then any commitment becomes a metaphor, a symbol. This touches on the difference between the forest fleer and the partisan:this distinction is not qualitative but essential in nature. The anarch is closer to Being. The partisan moves within the social or national party structure, the anarch is outside of it. Of course, the anarch cannot elude the party structure, since he lives in society.