Quotes from Friedrich Nietzsche

Joys want the eternity of all things, they want deep, profound eternity!

And if you cannot be saints of knowledge, then, I pray you, be at least its warriors. They are the companions and precursors of such saints.

Man is something that should be overcome.

A rebel can be a miserable and contemptible man; but there is nothing contemptible in a revolt as such - and to be a rebel in view of contemporary society does not in itself lower the value of a man. There are even cases in which one might have to honour a rebel,because he finds something in our society against which war ought to be waged - he wakens us from our slumber.

What is the sign of every literary decadence ? That life no longer dwells in the whole. The word becomes sovereign and leaps out of the sentence, the sentence reaches out and obscures the meaning of the page, the page gains life at the expense of the whole—the whole is no longer a whole.

There is no true scholar who has not the instincts of a true soldier in his veins. To be able to command and to be able to obey in a proud fashion; to keep one's place in rank and file, and yet to be ready at any moment to lead; to prefer danger to comfort; not to weigh what is permitted and what is forbidden in a tradesman's balance; to be more hostile to pettiness, slyness, and parasitism than to wickedness. What is is that one learns in a hard school? To obey and to command.

Truth Requires Power — Truth in itself is no power at all, in spite of all that flattering rationalists are in the habit of saying to the contrary. Truth must either attract power to its side, or else side with power, for otherwise it will perish again and again. This has already been sufficiently demonstrated, and more than sufficiently!

We are primordially illogical and hence unjust beings and can recognise this fact: this is one of the greatest and most baffling discords of existence.

And he who would not languish among men, must learn to drink out of all glasses; and he who would keep clean among men, must know how to wash himself even with dirty water.

Todavía no eres libre, todavía buscas la libertad. Tu búsqueda te ha vuelto insomne y te ha desvelado demasiado. Quieres subir a la altura libre, tu alma tiene sed de estrellas. Pero también tus malos instintos tienen sed de libertad. Tus perros salvajes quieren libertad; ladran de placer en su cueva cuando tu espíritu se propone abrir todas las prisiones72.

What is great in man is that he is a bridge and not a goal

The greatest danger that always hovered over humanity, and still hovers over it, is the eruption of madness— which means the eruption of arbitrariness in feeling, seeing, and hearing, the enjoyment of the mind's lack of discipline, the joy in human unreason.

It is hard to live with human beings because being silent is so hard.

When he was young, that God out of the Orient, then was he harsh and revengeful, and built himself a hell for the delight of his favourites. At last, however, he became old and soft and mellow and pitiful, more like a grandfather than a father, but most like a tottering old grandmother.

Perhaps he even needs to have been a critic and a sceptic and a dogmatist and an historian, and in addition a poet and collector and traveller and puzzle-solver and moralist and seer and 'free spirit' and nearly all things, so that he can traverse the range of human values and value-feelings and be able to look with many kinds of eyes and consciences from the heights into every distance, from the depths into every height, from the corners into every wide expanse.

When he judged himself, that was his supreme moment.

Another form on sagacity and self-defence consists in reacting as seldom as possible and withdrawing from situations and relationships in which one would be condemned as it were to suspend ones 'freedom', ones initiative, and become a mere reagent.

Lucrurile supreme trebuie s? aib? o alt? origine, una proprie lor, - ele nu ar putea lua naÅŸtere din aceast? lume efemer?, înÅŸel?toare, iluzorie ÅŸi mizer?, din aceast? harababur? de am?giri ÅŸi pofte!

Language belongs in its origin to the age of the most rudimentary form of psychology: we find ourselves in the midst of a rude fetishism when we call to mind the basic presuppositions of the metaphysics of language – which is to say, of reason.

For nothing is of greater importance than that a powerful, long-established, and irrational custom should be once again confirmed by the act of some one who is recognized as rational. In this way the proceeding is thought to be sanctioned by reason itself! All honor to your opinions! but little unconventional actions are of still greater value.

One must be a sea, to receive a polluted stream without becoming impure." ? Friedrich Nietzsche, Thus Spoke Zarathustra

I do not refute ideals, I just out on gloves when I deal with them...

It is hard to live with human beings, because keeping silent is so hard. Especially for one who is garrulous.

For the indignant man, and he who perpetually tears and lacerates himself with his own teeth (or, in place of himself, the world, God, or society), may indeed, morally speaking, stand higher than the laughing and self-satisfied satyr, but in every other sense he is the more ordinary, more indifferent, and less instructive case. And no one is such a LIAR as the indignant man. 27.