Quotes from Friedrich Nietzsche

There is always some madness in love. But there is always, also, some method in madness.

They rule, not because they want to, but because they are; they are not at liberty to play second.

with its aid one can play the tyrant; one compromises by conquering. The dialectician leaves it to his opponent to demonstrate he is not an idiot: he enrages, he at the same time makes helpless. The dialectician devitalizes his opponent's intellect.

apa? kamu mencari? kamu ingin membanyakkan dirimu menjadi sepuluh, seratus kali? kamu mencari pengikut? carilah nol!

And often with our love we want merely to overleap envy. And often we attack and make ourselves enemies, to conceal that we are vulnerable.

El cinismo es la única forma en que las almas vulgares rozan lo que es honestidad;

Wouldn't thinking have put over on us the biggest hoax yet?

There is little manliness here: therefore, their women make themselves manly. For only he who is sufficiently a man will redeem the woman in woman

All is alike, nothing is worth while, knowledge strangleth.

sesuai dengan diri kita, kita semua purapura lebih sederhana dari yang sebenarnya: inilah cara dimana kita dapat bersantai dari orang lain

Many short follies—that is called love by you. And your marriage putteth an end to many short follies, with one long stupidity.

To be incapable of taking one's enemies, one's accidents, even one's misdeeds seriously for very long - that is the sign of strong, full natures in whom there is an excess of the power to form, to mold, to recuperate and to forget [...]. Such a man shakes off with a single shrug many vermin that eat deep into others; here alone genuine love of one's enemies is possible

I love him who scatters golden words in advance of his deeds, and always does more than he promises: for he seeks his own down-going.

Poor. — Today he is poor, not because they have taken everything away from him but because he has thrown everything away. What is that to him? He is used to finding things. It is the poor who misunderstand his voluntary poverty.

Can you furnish yourself with your own good and evil and hang up your own will above yourself as a law? Can you be judge of yourself and avenger of your law? It is terrible to be alone with the judge and avenger of one's law. It is to be like a star thrown forth into empty space and into the icy breath of solitude.

best thing in a great victory is that it deprives the conqueror of the fear of defeat.

The subject as multiplicity. Pain as intellectual and totally dependent on the judgement harmful projected outwards. Pleasure is a kind of pain. The effect is always unconscious. The inferred and imagined cause is transposed onto what follows in time. The only force that exists produces the same effect as the will: it commands other subjects, which change as a result. The continuous, fleeting, transitory nature of the subject. Mortal soul. Number as a form of perspective.

melalui musik, bahkan hasrat kita dapat meikmati dirinya sendiri

Many die too late, and some die too early. Yet strange soundeth the precept: "Die at the right time!

Conditions for God.-1' God himself cannot subsist without wise men, said Luther, and with good reason ; but God can still less subsist without unwise men,-good Luther did not say that!

Freedoers are at disadvantage compared with freethinkers because people suffer more obviously from the consequences of deeds than from those of thoughts.

No small art is it to sleep: it is necessary for that purpose to keep awake all day.

as though the Universe itself were under an obligation to bother itself about them, for it never gets tired of wrapping up God Himself in the petty misery in which its troubles are involved. And

Naked have I seen both of them, the greatest man and the smallest man. All too similar are they still to each other. Verily, even the greatest found I all too human.