Quotes from Katha Pollitt

Abortion is part of being a mother and of caring for children, because part of caring for children is knowing when it's not a good idea to bring them into the world.

We need to say that women have sex, have abortions, are at peace with the decision, and move on with their lives. We need to say that is their right, and, moreover, it's good for everyone that they have this right: The whole society benefits when motherhood is voluntary.

Most Americans probably have no idea how hostile anti-abortion sidewalk counseling outside clinics can be. There's a reason pro-choicers volunteer to escort patients as they make their way past angry crowds to the clinic door.

My mother had an illegal abortion in 1960, which was the year the birth control pill came out, but I guess a little late for her, but - and I never knew. I found out when my father, after her death, got her FBI file.

There is a huge reservoir of support for abortion rights from ordinary women. I hear all the time from women who had abortions and say it made possible the good life they went on to have. Social shaming silences too many.

We have an idea that the man should help pay for the child. But we don't have a law that says a man has to support any woman he gets pregnant. Why is that? Because she doesn't have the baby yet. But if we're going to say it's a human being, then he should be supporting her during pregnancy.

Why must the woman apologize for not having a baby just because she happened to get pregnant? It's as if we think motherhood is the default setting for a woman's life from first period to menopause, and she needs a note from God not to say yes to every zygote that knocks on her door.

Your DNA is not you. It is more like the basic instructions for you. DNA is to a person as a blueprint is to a house.

But "Trust Women" doesn't mean that every woman is wise or good or has magical intuitive powers. It means that no one else can make a better decision, because no one else is living her life, and since she will have to live with that decision, not you, and not the state legislature or the Supreme Court, chances are she is doing her best in a tight spot.

In the end, abortion is an issue of fundamental human rights. To force women to undergo pregnancy and childbirth against their will is to deprive them of the right to make basic decisions about their lives and well-being, and to give that power to the state.

We don't like the idea that a man might be severely constrained for life by a single ejaculation. He has places to go and things to do. That a woman's life may be stunted by unwanted childbearing is not so troubling. Childbearing, after all, is what women are for.

Pregnancy and childbirth are not only physical and medical experiences, after all. They are also social experiences that, in modern America, just as when abortion was criminalized in the 1870s, serve to restrict women's ability to participate in society on equal footing with men.

We need to talk about ending a pregnancy as a common, even normal, event in the reproductive lives of women—and not just modern American women either, but women throughout history and all over the world, from ancient Egypt to medieval Catholic Europe, from today's sprawling cities to rural villages barely touched by modern ideas about women's roles and rights.

The death rate for that is 8.8 women per 100,000.12 As I've mentioned before, continuing a pregnancy is 12 to 14 times as potentially fatal as ending it. That means abortion is always potentially lifesaving for a pregnant woman. (And getting more so, because the maternal mortality rate is rising in the US even as it is falling around the world.)

You would almost think the people who have always opposed women's independence and full participation in society were still at it. They can't push women all the way back, but they can use women's bodies to keep them under surveillance and control.

Ohio, lawmakers have taken money from TANF, the welfare program that supports poor families, and given it to so-called crisis pregnancy centers (CPCs) whose mission is to discourage pregnant women from having abortions. (That's right: Embryos and fetuses deserve government support, not the actual, living children they may become.)

In the months to come, I would look back on this time in my life almost as a kind of out-of-body travel, from which I had returned with nothing but a sense memory of having been somewhere inexpressibly exciting and far away. It wasn't like a dream, exactly, although it had a dream's strange internal logic. It was like looking through the window of an airplane at night, the way the city below appears so near, yet untouchable beyond the glass--a network of lights, flames, stars.

don't think women have the right to a self. They are supposed to live for others. Qualities that are seen as normal and desirable in men—ambition, confidence, outspokenness—are perceived as selfish and aggressive in women, especially when they have children.

Actually, abortion is part of being a mother and of caring for children, because part of caring for children is knowing when it's not a good idea to bring them into the world.

Our society encourages women to place a very high value on maternity as an essential part of female identity, both a high moral calling and the deepest source of satisfaction on earth. It's not easy to redefine motherhood as handing your baby over to a stranger.

The scalding rhetoric of the "pro-life" movement seems to propose the derivative claim that a fetus is from the moment of its conception a full moral person with rights and interests equal in importance to those of any other member of the moral community. But very few people—even those who belong to the most vehemently anti-abortion groups—actually believe that, whatever they say.

Even if we all decided to define personhood to include fertilized eggs and embryos and fetuses, they would not have the right to use a woman's body against her will and at whatever cost to herself. Persons are not entitled to use one another like that: Even if I am the only person in the world who can save my child by donating a kidney, the decision is still mine to make.

They can't push women all the way back, but they can use women's bodies to keep them under surveillance and control.

Many feminist legal scholars, including Justice Ruth Bader Ginsburg, have argued that the Supreme Court should have legalized abortion on grounds of equality rather than privacy.6 Pregnancy and childbirth are not only physical and medical experiences, after all. They are also social experiences that, in modern America, just as when abortion was criminalized in the 1870s, serve to restrict women's ability to participate in society on equal footing with men.