Quotes from Bertrand Russell

Three passions, simple but overwhelmingly strong have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a deep ocean of anguish, reaching to the very verge of despair.

In studying a philosopher, the right attitude is neither reverence nor contempt, but first a kind of hypothetical sympathy, until it is possible to know what it feels like to believe in his theories, and only then a revival of the critical attitude, which should resemble, as far as possible, the state of mind of a person abandoning opinions which he has hitherto held.

In general, I find that things that have happened to me out of doors have made a deeper impression than things that have happened indoors.

In the whole theory of the material world, Cartesianism was rigidly deterministic. Living organisms, just as much as dead matter, were governed by the laws of physics; there was no longer need, as in the Aristotelian philosophy, of an entelechy or soul to explain the growth of organisms and the movements of animals. Descartes

Most men think that in framing their political opinions they are actuated by desire for the public good; but 9 times out of 10 a man's politics can be predicted from the way in which he makes a living. This has led some people to maintain, and many more to believe practically, that in such matters it is impossible to be objective, and that no method is possible except a tug-of-war between classes with opposite bias.

The bulk of the population of every country is persuaded that all marriage customs other than its own are immoral, and that those who combat this view only do so in order to justify their own loose lives.

The circumstances of men's lives do much to determine their philosophy, but, conversely, their philosophy does much to determine their circumstances.

Science tells us what we can know, but what we can know is little, and if we forget how much we cannot know we become insensitive to many things of great importance. Theology induces a dogmatic belief that we have knowledge where in fact we have ignorance, and by doing so generates a kind of impertinent insolence towards the universe. Uncertainty, in the presence of vivid hopes and fears, is painful, but must be endured if we wish to live without the support of comforting fairy tales.

There are things that are valued more than pleasure; no one would be content to go through life with a child's intellect, even if it were pleasant to do so. Each animal has its proper pleasure, and the proper pleasure of man is connected with reason.

All definite knowledge—so I should contend—belongs to science; all dogma as to what surpasses definite knowledge belongs to theology. But between theology and science there is a No Man's Land, exposed to attack from both sides; this No Man's Land is philosophy.

Grammar and ordinary language are bad guides to metaphysics. A great book might be written showing the influence of syntax on philosophy.

Perhaps the greatest importance of the family, in these days of contraceptives, is that it preserves the habit of having children.

But truth is not the only merit that a metaphysic can possess. It may have beauty, and this is certainly to be found in Plotinus; there are passages that remind one of the later cantos of Dante's Para- diso, and of almost nothing else in literature. Now

there is no such thing as matter at all, and that the world consists of nothing but minds and their ideas. Hylas

It is common in our day, as it has been in many other periods of the world's history, to suppose that those among us who are wise have seen through all the enthusiasms of earlier times and have become aware that there is nothing left to live for. The men who hold this view are genuinely unhappy, but they are proud of their unhappiness, which they attribute to the nature of the universe and consider to be the only rational attitude for an enlightened man.

It is hard to fight with one's heart's desire. Whatever it wishes to get, it purchases at the cost of soul.

The habit of looking to the future and thinking that the whole meaning of the present lies in what it will bring forth is a pernicious one. There can be no value in the whole unless there is value in the parts

In a wise community a wise man would not seem foolish!

When people begin to philosophize they seem to think it necessary to make themselves artificially stupid.

What makes a freethinker is not his beliefs but the way in which he holds them. If he holds them because his elders told him they were true when he was young, or if he holds them because if he did not he would be unhappy, his thought is not free; but if he holds them because, after careful thought he finds a balance of evidence in their favor, then his thought is free, however odd his conclusions may seem.

It is necessary for the average citizen, if he wishes to make a living, to avoid incurring the hostility of certain big men. And these big men have an outlook - religious, moral, and political - with which they expect their employees to agree, at least outwardly.

When I was young, most teachers of philosophy in British and American universities were Hegelians, so that, until I read Hegel, I supposed there must be some truth to his system; I was cured, however, by discovering that everything he said on the philosophy of mathematics was plain nonsense.

At the age of eleven, I began Euclid, with my brother as my tutor. ... I had not imagined that there was anything so delicious in the world. After I had learned the fifth proposition, my brother told me that it was generally considered difficult, but I had found no difficulty whatsoever. This was the first time it had dawned on me that I might have some intelligence.

The affection of parents makes infants feel safe in this dangerous world, and gives them boldness in experimentation and in exploration of their environments.