Quotes from Bertrand Russell

Moral rules ought not to be such as to make instinctive happiness impossible.

In former days, men sold themselves to the Devil to acquire magical powers. Nowadays they acquire these powers from science, and find themselves compelled to become devils. There is no hope for the world unless power can be tamed, and brought into the service, not of this or that group of fanatical tyrants, but of the whole human race, white and yellow and black, fascist and communist and democrat; for science has made it inevitable that all must live or all must die. 1

suggest four general maxims, which will prove an adequate preventive of persecution mania if their truth is sufficiently realized. The first is: remember that your motives are not always as altruistic as they seem to yourself. The second is: don't overestimate your own merits. The third is: don't expect others to take as much interest in you as you do yourself. And the fourth is: don't imagine that most people give enough thought to you to have any desire to persecute you.

Persecution mania is always rooted in a too exaggerated conception of our own merits.

Whatever can be thought of is an idea in the mind of the person thinking of it; therefore, nothing can be thought of except ideas in minds; therefore, anything else is inconceivable, and what is inconceivable cannot exist.

When admitting that nothing is certain, one must also, I think, admit that some things are much more nearly certain than others.

there is nothing real except minds and their ideas. Such philosophers are called 'idealists'. When they come to explaining matter, they either say, like Berkeley, that matter is really nothing but a collection of ideas, or they say, like Leibniz (1646-1716), that what appears as matter is really a collection of more or less rudimentary minds.

The happy man is the man who lives objectively, who has free affections and wide interests, who secures his happiness through these interests and affections and through the fact that they, in turn, make him an object of interest and affections to many others.

If our logic is to find the common world intelligible, it must not be hostile, but must be inspired by a genuine acceptance such as is not usually to be found among metaphysicians.

Another not uncommon victim of persecution mania is a certain type of philanthropist, who is always doing good to people against their will, and is amazed and horrified that they display no gratitude. Our motives in doing good are seldom as pure as we imagine them to be. Love of power is insidious; it has many disguises, and is often the source of the pleasure we derive from doing what we believe to be good to other people.

To many men home is a refuge from the truth: it is their fears and their timidities that make them enjoy a companionship in which these feelings are put to rest. They seek from their wives what they obtained formerly from an unwise mother, and yet they are surprised if their wives regard them as grown-up children.

Physical science, more or less unconsciously, has drifted into the view that all natural phenomena ought to be reduced to motions. Light and heat and sound are all due to wave-motions, which travel from the body emitting them to the person who sees light or feels heat or hears sound.

Philosophy, if it cannot answer so many questions as we could wish, has at least the power of asking questions which increase the interest of the world, and show the strangeness and wonder lying just below the surface even in the commonest things of daily life. ???

Only in thought is man a God; in action and desire we are the slaves of circumstance.

It is in the moments when the mind is most active and the fewest things are forgotten that the most intense joys are experienced. This indeed is one of the best touchstones of happiness. The happiness that requires intoxication of no matter what sort is a spurious and unsatisfying kind. The happiness that is genuinely satisfying is accompanied by the fullest exercise of our faculties, and the fullest realization of the world in which we live.

we can only infer it, and can never be directly and immediately aware of it.

The degree of one's emotion varies inversely with one's knowledge of the facts. The less you know the hotter you get.

Thus, in so far as time is constituted by duration, there is the same necessity for distinguishing a public and a private time as there was in the case of space. But in so far as time consists in an order of before and after, there is no need to make such a distinction; the time-order which events seem to have is, so far as we can see, the same as the time-order which they do have.

Entre todas las formas de cautela, la cautela en el amor es, posiblemente, la más letal para la auténtica felicidad.

Draw significant conclusions slowly.

Thus we find that, although the relations of physical objects have all sorts of knowable properties, derived from their correspondence with the relations of sense-data, the physical objects themselves remain unknown in their intrinsic nature, so far at least as can be discovered by means of the senses.

No man need fear that by making himself rational he will make his life dull. On the contrary, since rationality consists in the main of internal harmony, the man who achieves it is freer in his contemplation of the world and in the use of his energies to achieve external purposes that is the man who is perpetually hampered by inward conflicts. Nothing is so dull as to be encased in self, nothing so exhilarating as to have attention and energy directed outwards.

The whole conception of God...is a conception quite unworthy of free men

Having, by a time of very intense concentration, planted the problem in my subconsciousness, it would germinate underground until, suddenly, the solution emerged with blinding clarity, so that it only remained to write down what had appeared as if in a revelation.