Quotes from Roger Scruton

wanting it for its beauty is not wanting to inspect it: it is wanting to contemplate it—and that is something more than a search for information or an expression of appetite. Here is a want without a goal: a desire that cannot be fulfilled since there is nothing that would count as its fulfilment.

The fictions were far more persuasive than the facts, and more persuasive than both was the longing to be caught up in a mass movement of solidarity, with the promise of emancipation at the end. My father's grievances were real and well founded. But his solutions were dreams.

Left-wing politics has discarded the revolutionary paradigm advanced by the New Left, in favour of bureaucratic routines and the institutionalization of the welfare culture. The two goals of liberation and social justice remain in place: but they are promoted by legislation, committees and government commissions empowered to root out the sources of discrimination. Liberation and social justice have been bureaucratized.

Human beings, in their settled condition, are animated by oikophilia: the love of the oikos, which means not only the home but the people contained in it, and the surrounding settlements that endow that home with lasting contours and an enduring smile.

Had Heidegger attached his great ego to the cause of international socialism, he would have enjoyed the whitewash granted to Sartre, Merleau-Ponty, Hobsbawm and the other apologists for the Gulag.1 But the cause of national socialism could enjoy no such convenient excuse, and the sin was compounded, in Heidegger's case, by the fact that it was precisely the national, rather than the socialist aspect of the creed that had attracted him.

People who are always in praise and pursuit of the beautiful are an embarrassment, like people who make a constant display of their religious faith.

When, in the works of Lacan, Deleuze and Althusser, the nonsense machine began to crank out its impenetrable sentences, of which nothing could be understood except that they all had "capitalism" as their target, it looked as though Nothing had at last found its voice.

Realism...is a kind of disappointed tribute to the ideal.

a free economy is an economy run by free beings. And free beings are responsible beings. Economic transactions in a regime of private property depend not only on distinguishing mine from yours, but also on relating me to you. Without accountability, nobody is to be trusted, and without trust the virtues that are attributed to the free economy would not arise. Every

Given that Europe's legacy to the world consists in the two great goods of Christianity and democracy it is hardly surprising if the EU no longer has the endorsement of the European people, even if it has created a network of clients upon whose support it can always rely.

The two goals of liberation and social justice are not obviously compatible, any more than were the liberty and equality advocated at the French Revolution. If liberation involves the liberation of individual potential, how do we stop the ambitious, the energetic, the intelligent, the good-looking and the strong from getting ahead, and what should we allow ourselves by way of constraining them?

Beauty is not the source of disinterested pleasure, but simply the object of a universal interest: the interest that we have in beauty, and in the pleasure that beauty brings.

There's a real question as to what beauty is and why it's important to us. Many pseudo-philosophers try to answer these questions and tell us they're not really answerable. I draw on art and literature, and music in particular, because music is a wonderful example of something that's in this world but not of this world. Great works of music speak to us from another realm even though they speak to us in ordinary physical sounds.

Sanctions make a substantial contribution to power based on privation, and they have never hurt a single despot in the whole history of their use.

Art moves us because it is beautiful, and it is beautiful in part because it means something. It can be meaningful without being beautiful; but to be beautiful it must be meaningful.

But this experience taught me that our civilization cannot survive if we continue to appease the Islamists.

The first axiom of Marx Scientist is that everything they tell you is a lie. The second axiom is that it doesn't matter, since you are lying too. The third axiom is 'Kill all liars!

The identification of any object in the first-person case is ruled out by the enterprise of scientific explanation. So science cannot tell me who I am, let alone where, when, or how.

In the face of sorrow, imperfection and the fleetingness of our affections and joys, we ask ourselves 'why?'. We need reassurance. We look to art for the proof that life in this world is meaningful and that suffering is not the pointless thing that it so often appears to be, but the necessary part of a larger and redeeming whole.

The important person in a free economy is not the manager but the entrepreneur – the one who takes risks and meets the cost of them.

Through sacred things we can influence and be influenced by the transcendental.

beauty matters. It is not just a subjective thing but a universal need of human beings. If we ignore this need we find ourselves in a spiritual desert.

England for him was no longer a real place, but a consecrated isle in the lake of forgetting, where the God of the English still strode through an imaginary Eden, admiring His works.

For the conservative, human beings come into this world burdened by obligations, and subject to institutions and traditions that contain within them a precious inheritance of wisdom, without which the exercise of freedom is as likely to destroy human rights and entitlements as to enhance them.