Quotes from Manning Marable

By dismantling the narrow politics of racial identity and selective self-interest, by going beyond 'black' and 'white,' we may construct new values, new institutions and new visions of an America beyond traditional racial categories and racial oppression.

The crisis of black politics can only be resolved through the development of multiclass, multiracial, progressive political structures.

The liberal uses the radical's language to achieve the conservative's aim: the preservation of the capitalist system, and the traditional ethnic/racial hierarchy within society.

Whiteness in a racist, corporate-controlled society is like having the image of an American Express Cardstamped on one's face: immediately you are "universally accepted."

I'm so familiar with what Malcolm X wrote at certain stages of his own life and development.

The 'We Have Overcome' generation has run out of intellectual creativity but refuses to leave the political stage.

I am convinced that the Black man will only reach his full potential when he learns to draw upon the strengths and insights of the Black woman.

we have to be aware of the power and importance of organizing not just around identity, but the materiality of daily life, which still, in many respects, is racialized for people of color. You build from that, but you have a grander social vision that transcends it and recognizes the strengths and limitations that are drawn from the particularity of identity.

Within the Nation, he [Malcolm] explained that his purpose was to present the views of Elijah Muhammad and to challenge distortions about their religion. In fact, his objectives were to turn upside down the standard racial dialectic of black subordination and white supremacy, and to show off his rhetorical skill at the expense of white authorities and Negro integrationists (185).

To blacks, it was abundantly clear what groups like the NAACP and CORE wanted; the NOI, by contrast and largely by design, had no clear social program that realistically could be implemented (215).

There is no greater serenity of mind," Malcolm reflected, "than when one can shut the hectic noise and pace of the materialistic outside world, and seek inner peace within oneself.

For all the strides the Nation [of Islam] had made in promoting self-improvement in the lives of its members, its political isolation had left it powerless to change the external conditions that bounded their freedoms (177).

only poetry could best fit into the vast emptiness created by men.

In March 1955, Powell called for a boycott of Harlem savings banks that "practice 'Jim Crow-ism' and 'economic lynching.'" He urged Abyssinian Baptist Church's fifteen thousand members to withdraw their funds from white-woned banks and transfer them to either the black-owned Carver Federal Savings in Harlem or the black-owned Tri-State Bank in Memphis, Tennessee (108).

United States history is that of a country that does whatever it wants to by any means necessary . . . but when it comes to your and my interest, then all of this means become limited," he argued. "We are dealing with a powerful enemy, and again, I am not anti-American or un-American. I think there are plenty of good people in America, but there are also plenty of bad people in America and the bad ones are the ones who seem to have all the power." What

You will grow to be hated when you become well known.

His aura was too bright and his masculine force affected me physically," Angelou recalled years later. ?A hot desert storm eddied around him and rushed to me, making my skin contract, and my pores slam shut. . . . His hair was the color of burning embers and his eyes pierced.

The Ku Klux Klan is the invisible government of the United States," he told his followers at Liberty Hall in 1922, and it "represents to a great extent the feelings of every real white American.

The devil['s] strongest weapon is his ability to conventionalize our Thought . . . we willfully remain the humble servants of every one else's ideas except our own . . . we have made ourselves the helpless slaves of the wicked accidental world.

Within the Nation, he [Malcolm] explained that his purpose was to present the views of Elijah Muhammad and to challenge distortions about their religion. In fact, his objectives were to turn upside down the standard racial dialectic of black subordination and white supremacy, and to show off his rhetorical skill at the expense of white authorities and Negro integrationists.

a public event designed to be an interfaith dialogue between Muslims and Christians. Three preachers walked out in protest when Malcolm criticized the wealth of some African-American churches and the poverty of their worshippers.

There is no greater serenity of mind," Malcolm reflected, "than when one can shut the hectic noise and pace of the materialistic outside world, and seek inner peace within oneself." Later that evening Malcolm wrote, "The

especially as the freshness of new initiatives gave way to the inevitability of routine.