Quotes from Charles C. Mann

Beginning in about 1200 A.D., according to Woods, Cahokia's maize fields repeatedly flooded, destroying the harvests.

Because I am interested in Colón, I bought a copy of the translation when I spotted it in a used-book store. Part of a series the Italian

To supply water, the Wari carved a fifteen-mile canal through the mountains from the peaks to the bottom of Cerro Baúl, an engineering feat that would be a challenge today.

Farmers grab a few harvests, but the soil is not bared to rain and sun long enough to incur permanent damage. Switching from field to field to field, swidden farmers live in the forest without destroying the ecosystems they depend on: a supple, balanced harmony.

Cut short by Cortés, Mexica philosophy did not have the chance to reach as far as Greek or Chinese philosophy. But surviving testimony intimates that it was well on its way. The stacks of Nahuatl manuscripts in Mexican archives depict the tlamatinime meeting to exchange ideas and gossip, as did the Vienna Circle and the French philosophes and the Taisho-period Kyoto school.

Because the hostility between the Wampanoag and the neighboring Narragansett had restricted contact between them, the disease had not spread to the latter. Massasoit's people were not only beset by loss, they were in danger of subjugation.

In the past, they had shaped the landscape mainly with fire; the ax came out only for garden plots of marshelder and little barley. As maize swept in, Indians burned and cleared thousands of acres of land, mainly in river valleys. As in Cahokia, floods and mudslides rewarded them.

Even with slash-and-burn, ecologists say, the forest can take as much as a hundred years to return completely to its previous state. European-style agriculture would not only fall victim to mega-Niños, it would permanently ruin the forest soils.

Half of the 102 people on the Mayflower made it through the first winter, which to me seemed amazing. How did they survive? In his history of Plymouth colony, Governor Bradford himself provides one answer: robbing Indian houses and graves.

Within a few centuries, the Indians of the eastern forest reconfigured much of their landscape from a patchwork game park to a mix of farmland and orchards. Enough forest was left to allow for hunting, but agriculture was an increasing presence. The result was a new "balance of nature.

The basic thing about the Amazon is that these people had a long-term period to learn about and experience and benefit from their knowledge of the environment," Meggers said. "Any group that over-exploited their environment was going to be dead. The ones that survived, the knowledge got built into their ideology and behavior with taboos and other kinds of things.

The impossibility of passing beyond slash-and-burn, Meggers said, was a consequence of a more general "law of environmental limitation of culture." And she stated the law, italicizing its importance: "The level to which a culture can develop is dependent upon the agricultural potentiality of the environment it occupies

The viruses that cause smallpox, influenza, hepatitis, measles, encephalitis, and viral pneumonia; the bacteria that cause tuberculosis, diphtheria, cholera, typhus, scarlet fever, and bacterial meningitis—by a quirk of evolutionary history, all were unknown in the Western Hemisphere.

Roughly speaking, two peoples' genomes differ in only about one out of every thousand bases. This is like having two pages in two different books differ by a single letter.

Tisquantum was seized on his journey home, perhaps because of his association with the hated English, and sent to Massasoit as a captive.

Both the clergy and Louis XIV, the king whom Baron d'Arce was goading, tried to suppress these dangerous ideas by instructing French officials to force a French education upon the Indians, complete with lessons in deferring to their social betters. The attempts, Jaenen reported, were ' everywhere unsuccessful.

European visitors marveled at the number of nut and fruit trees and the big clearings with only a dim apprehension that the two might be due to the same human source.

Trying to build up the colonial population, the monarchy ordered that female African slaves be awarded to every new male European arrival, along with exhortations to breed.

except for llamas in the Andes, the Western Hemisphere had no beasts of burden.

Marajó never had the grand public monuments of a Tenochtitlan or a Qosqo, Roosevelt noted, because its leaders "couldn't compel the labor." Nonetheless, she said, Marajó society was "just as orderly and beautiful and complex. The eye-opener was that you didn't need a huge apparatus of state control to have all that.

Far from being dependent on big-game hunting, most Indians lived on farms.

When scientists list mammals in order of their genetic diversity, humans are at the bottom, along with endangered species like wolverines and lynxes.

But the natives soon learned that most of the British were terrible shots, from lack of practice—their guns were little more than noisemakers. Even for a crack shot, an unrifled, early seventeenth-century gun had fewer advantages over a longbow than may be supposed.

In any case these people—Roosevelt called them the Paituna culture, after a nearby village—had ceramic bowls, red- to gray-brown. Found at Painted Rock Cave and other places in the area, it is the oldest known pottery in the Americas.