Quotes from Steven Pinker

Nationalism should not be confused with civic values, public spirit, social responsibility, or cultural pride.

The word 'glamour' comes from the word 'grammar', and since the Chomskyan revolution the etymology has been fitting. Who could not be dazzled by the creative power of the mental grammar, by its ability to convey an infinite number of thoughts with a finite set of rules?

Syntax is complex, but the complexity is there for a reason. For our thoughts are surely even more complex, and we are limited by a mouth that can pronounce a single word at a time.

And as excellent as our cognitive systems are, in the modern world we must know when to discount them and turn our reasoning over to instruments—the tools of logic, probability, and critical thinking that extend our powers of reason beyond what nature gave us. Because in the twenty-first century, when we think by the seat of our pants, every correction can make things worse, and can send our democracy into a graveyard spiral.

The race is not always to the swift, nor the battle to the strong, nor bread to the wise, nor favor to those of skill, but time and chance happen to them all. An essential part of rationality is dealing with randomness in our lives and uncertainty in our knowledge.

Reading is a technology for perspective-taking. When someone else's thoughts are in your head, you are observing the world from that person's vantage point. Not only are you taking in sights and sounds that you could not experience firsthand, but you have stepped inside that person's mind and are temporarily sharing his or her attitudes and reactions.

Violence between the combatants may be called war; violence by the bystander against the combatants may be called law. The Leviathan theory, in a nutshell, is that law is better than war.

smarter people tend to think more like economists

a free market puts a premium on empathy.

Gratuitous redundancy makes prose difficult not just because readers have to duplicate the effort of figuring something out, but because they naturally assume that when a writer says two things she means two things, and fruitlessly search for the nonexistent second point.

The American punctuation rule sticks in the craw of every computer scientist, logician, and linguist, because any ordering of typographical delimiters that fails to reflect the logical nesting of the content makes a shambles of their work.

The application of reason revealed that reports of miracles were dubious, that the authors of holy books were all too human, that natural events unfolded with no regard to human welfare, and that different cultures believed in mutually incompatible deities, none of them less likely than the others to be products of the imagination. (As Montesquieu wrote, "If triangles had a god they would give him three sides.")

Instead of feeling any need to persuade, people who are certain they are correct can impose their beliefs by force. In theocracies and autocracies, authorities censor, imprison, exile or burn those with the wrong opinions. In democracies the force is less brutish, but people still find means to impose a belief rather than argue for it.

People take even greater umbrage when they hear themselves labeled with a common noun. The reason is that a noun predicate appears to pigeonhole the with a stereotype of a category rather than referring to them as an individual who happens to possess a trait.

Computation has finally demystified mentalistic terms. Beliefs are inscriptions in memory, desires are goal inscriptions, thinking is computation, perceptions are inscriptions triggered by sensors, trying is executing operations triggered by a goal.

Thomas Jefferson explained the power of language with the help of an analogy: "He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me."30

In nature's talent show we are simply a species of primate with our own act, a knack for communicating information about who did what to whom by modulating the sounds we make when we exhale.

Let us then suppose the mind to be, as we say, white paper void of all characters, without any ideas. How comes it to be furnished? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE.

The problem with thoughtless signposting is that the reader has to put more work into understanding the signposts than she saves in seeing what they point to

countries that combine free markets with more taxation, social spending, and regulation than the United States (such as Canada, New Zealand, and Western Europe) turn out to be not grim dystopias but rather pleasant places to live, and they trounce the United States in every measure of human flourishing, including crime, life expectancy, infant mortality, education, and happiness

We never see a journalist saying to the camera, "I'm reporting live from a country where a war has not broken out"—or a city that has not been bombed, or a school that has not been shot up. As long as bad things have not vanished from the face of the earth, there will always be enough incidents to fill the news, especially when billions of smartphones turn most of the world's population into crime reporters and war correspondents.

In fact, war may be just another obstacle an enlightened species learns to overcome, like pestilence, hunger, and poverty.

Language-lovers know that there is a word for every fear. Are you afraid of wine? Then you have oenophobia. Tremulous about train travel? You suffer from siderodromophobia. Having misgivings about your mother-in-law is pentheraphobia, and being petrified of peanut butter sticking to the roof of your mouth is arachibutyrophobia. And then there's Franklin Delano Roosevelt's affliction, the fear of fear itself, or phobophobia.

Anyone can say that rocks fall down rather than up, but only a person who is truly committed to the brethren has a reason to say that God is three persons but also one person, or that the Democratic Party ran a child sex ring out of a Washington pizzeria.