Quotes from William H. Seward

But you answer, that the Constitution recognizes property in slaves. It would be sufficient, then, to reply, that this constitutional recognition must be void, because it is repugnant to the law of nature and of nations.

The proposition of an established classification of states as slave states and free states, as insisted on by some, and into northern and southern, as maintained by others, seems to me purely imaginary, and of course the supposed equilibrium of those classes a mere conceit.

I deem it established, then, that the Constitution does not recognize property in man, but leaves that question, as between the states, to the law of nature and of nations.

I have learned, by some experience, that virtue and patriotism, vice and selfishness, are found in all parties, and that they differ less in their motives than in the policies they pursue.

Revolutions never go backward.

The United States are a political state, or organized society, whose end is government, for the security, welfare, and happiness of all who live under its protection.

The whole hope of human progress is suspended on the ever-growing influence of the Bible.

There is a higher law than the Constitution.

It is true, indeed, that the national domain is ours. It is true it was acquired by the valor and with the wealth of the whole nation. But we hold, nevertheless, no arbitrary power over it.

But the Constitution was made not only for southern and northern states, but for states neither northern nor southern, namely, the western states, their coming in being foreseen and provided for.

I speak on due consideration because Britain, France, and Mexico, have abolished slavery, and all other European states are preparing to abolish it as speedily as they can.

The United States are a political state, or organized society, whose end is government, for the security, welfare, and happiness of all who live under its protection.

But there is a higher law than the Constitution, which regulates our authority over the domain, and devotes it to the same noble purposes.

There is not only no free state which would now establish it, but there is no slave state, which, if it had had the free alternative as we now have, would have founded slavery.

I mean to say that Congress can hereafter decide whether any states, slave or free, can be framed out of Texas. If they should never be framed out of Texas, they never could be admitted.

There is no social life outside of Christendom.

If slavery, limited as it yet is, now threatens to subvert the Constitution, how can we as wise and prudent statesmen, enlarge its boundaries and increase its influence, and thus increase already impending dangers?

But assuming the same premises, to wit, that all men are equal by the law of nature and of nations, the right of property in slaves falls to the ground; for one who is equal to another cannot be the owner or property of that other.

Therefore, states are equal in natural rights.

Sir, there is no Christian nation, thus free to choose as we are, which would establish slavery.

To reduce this claim of slavery to an absurdity, it is only necessary to add that there are only two states in which slaves are a majority, and not one in which the slaveholders are not a very disproportionate minority.

The circumstances of the world are so variable that an irrevocable purpose or opinion is almost synonymous with a foolish one.

The two systems slave and free-labor are incompatible. They have never permanently existed together in one country, and they never can.

We show our sympathy with slavery by emancipating slaves where we cannot reach them, and holding them in bondage where we can set them free.