Quotes from Richard Dawkins

The mystic is content to bask in the wonder and revel in a mystery that we were not 'meant' to understand. The scientist feels the same wonder but is restless, not content; recognizes the mystery as profound, then adds, 'But we're working on it.

Social habits that are universal among all peoples, such as laughing, smiling, weeping, religion, and a statistical tendency to avoid incest, are likely to have been present in our common ancestors too.

This 'shuddering before the beautiful', this incredible fact that a discovery motivated by a search after the beautiful in mathematics should find its exact replica in Nature, persuades me to say that beauty is that to which the human mind responds at its deepest and most profound. S. Chandrashekhar , physicist, cited by Richard Dawkins

Evolutionary psychologists have noted the particular eagerness with which new babies are scanned for resemblances to their paternal, as opposed to maternal relatives – for the obvious reason that it is harder to be confident of paternity than maternity.

Natural selection is anything but random.

Male nightingales need to influence the behaviour of female nightingales , and of other males. Some ornithologists have thought of song as conveying information: 'I am a male of the species Luscinia megarhynchos, in breeding condition, with a territory, hormonally primed to mate and build a nest.

Il?ml? dinin öÄŸretileri, kendileri a??r?c? olmamalar?na raÄŸmen, a??r?c?l??a aç?k bir davetiyedirler.

There's a kind of science defense lobby or evolution defense lobby in particular . They are mostly atheist, but they are desperately wanting to be friendly to mainstream, sensible, religious people. And the way you do that is to tell them that there's no incompatibility between science and religion. [Expelled, No Intelligence allowed, 2008, 47m38]

Radiation all along the larger spectrum can be unwoven in the same kind of way as the rainbow, although the particular instrument we use for the unweaving—a radio tuner instead of a prism, for instance—is different in different parts of the spectrum.

We are liberated by calculation and reason to visit regions of possibility that had once seemed out of bound or inhabited by dragons.

no philosopher has any trouble using the language of truth when falsely accused of a crime, or when suspecting his wife of adultery. 'Is it true?' feels like a fair question, and few who ask it in their private lives would be satisfied with logic-chopping sophistry in response.

In 1846, two mathematical astronomers, J. C. Adams in England and U. J. J. Leverrier in France, were independently puzzled by a discrepancy between the actual position of the planet Uranus and where it theoretically should have been. Both calculated that the perturbation could have been caused by the gravity of an invisible planet of a particular mass in a particular place. The German astronomer J. G. Galle duly pointed his telescope in the right direction and discovered Neptune.

Abraham was left in no doubt that the future lay with his seed, not his individuality. God knew his Darwinism.

The most terrible wars of history, the two major wars of the century, have nothing to do with religions.

Indeed, I rather hope that I shall be dead when you do. Don't misunderstand me. I love life and hope to go on for a long time yet, but any author wants his works to reach the largest possible readership.

The total amount of suffering per year in the natural world is beyond all decent contemplation....In a universe of blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won't find any rhyme or reason in it, nor any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but pitiless indifference.

Irrationality is woven into the fabric of modern life we unthinkingly indulge unscientific delusion (Enemies of Reason).

Nature is not cruel, only pitilessly indifferent. This is one of the hardest lessons for humans to learn. We cannot admit that things might be neither good nor evil, neither cruel nor kind, but simply callous—indifferent to all suffering, lacking all purpose.

As I have put it before, if the second dinosaur to the left of the tall cycad tree had not happened to sneeze and thereby fail to catch the tiny, shrew-like ancestor of all the mammals, we would none of us be here. We all can regard ourselves as exquisitely improbable. But here, in a triumph of hindsight, we are.

Only human beings guide their behaviour by a knowledge of what happened before they were born and a preconception of what may happen after they are dead; thus only humans find their way by a light that illuminates more than the patch of ground they stand on. P. B. and J. S. MEDAWAR, The Life Science (1977)

Premature erection of alleged philosophical problems is sometimes a smokescreen for mischief.

Eu me divirto com a estratégia, quando me perguntam se sou ateu, de lembrar que o autor da pergunta também é ateu no que diz respeito a Zeus, Apolo, Amon Rá, Mithra, Baal, Thor, Wotan, o Bezerro de Outro e o Monstro de Espaguete Voador. Eu só fui um deus além.

When people say they are atheists they don't mean they can prove that there are no gods. Strictly speaking, it's impossible to prove that something does not exist. We don't positively know there are no gods

How can we know whether the course of a life would have been changed by some particular alteration in its early history?