Quotes from Rupert Sheldrake

For more than 200 years, materialists have promised that science will eventually explain everything in terms of physics and chemistry. Believers are sustained by the faith that scientific discoveries will justify their beliefs.

Over the course of fifteen years of research on plant development, I came to the conclusion that for understanding the development of plants, their morphogenesis, genes and gene products are not enough.

Zoological physiology is the doctrine of the functions or actions of animals. It regards animal bodies as machines impelled by various forces, and performing a certain amount of work which can be expressed in terms of the ordinary forces of nature. The final object of physiology is to deduce the facts of morphology on the one hand, and those of ecology on the other, from the laws of the molecular forces of matter.

The further the distance, the stronger the illusion.

cognitive dissonance is

The downside is that by recognizing our total dependence on powers beyond ourselves, we can be filled with an overwhelming sense of religious obligation and guilt at not fulfilling it. One way out of this sense of inadequacy is to become an atheist. If everything happens automatically and unconsciously, if there is no purpose or providence in the world, then there is nothing to feel grateful for. But this liberation comes at a high price. Being ungrateful is often accompanied by unhappiness.

It is not anti-scientific to question established beliefs, but central to science itself. At the creative heart of science is the spirit of open minded inquiry. Ideally, science is a process and not a position or a belief system. Innovative science happens when scientists feel free to ask questions and build new theories.

What is emerging in its place is an evolutionary vision of reality at every level: subatomic, atomic, chemical, biological, social, ecological, cultural, mental, economic, astronomical and cosmic.

The biggest scientific delusion of all is that science already knows the answers. The details still need working out but, in principle, the fundamental questions are settled.

It's almost as if science said, "Give me one free miracle, and from there the entire thing will proceed with a seamless, causal explanation."'17 The one free miracle was the sudden appearance of all the matter and energy in the universe, with all the laws that govern it.

As Terence McKenna observed, "Modern science is based on the principle: 'Give us one free miracle and we'll explain the rest.' The one free miracle is the appearance of all the mass and energy in the universe and all the laws that govern it in a single instant from nothing."4

First, some physicists insist that quantum mechanics cannot be formulated without taking into account the minds of observers. They argue that minds cannot be reduced to physics because physics presupposes the minds of physicists

I am all in favour of science and reason if they are scientific and reasonable. But I am against granting scientists and the materialist worldview an exemption from critical thinking and sceptical investigation. We need an enlightenment of the Enlightenment.17

The sudden appearance of all the Laws of Nature is as untestable as Platonic metaphysics or theology. Why should we assume that all the Laws of Nature were already present at the instant of the Big Bang, like a cosmic Napoleonic code? Perhaps some of them, such as those that govern protein crystals, or brains, came into being when protein crystals or brains first arose. The preexistence of these laws cannot possibly be tested before the emergence of the phenomena they govern.

M]odern physics has definitely decided for Plato. For the smallest units of matter are not physical objects in the ordinary sense of the word: they are forms, structures, or – in Plato's sense – Ideas, which can be unambiguously spoken of only in the language of mathematics.

We must become aware of the astonishing fact that as a species we are the victims of an instance of traumatic abuse in childhood. As human beings, we once had a symbiotic relationship with the world-girdling intelligence of the planet that was mediated through shamanic plant use. This relationship was disrupted and eventually lost by the progressive climatic drying of the Eurasian and African land masses.

The commonest kinds of seemingly telepathic response are the anticipation by dogs and cats of their owners coming home; the anticipation of owners going away; the anticipation of being fed; cats disappearing when their owners intend to take them to the vet; dogs knowing when their owners are planning to take them for a walk; and animals that get excited when their owner is on the telephone, even before the telephone is answered.

Extended minds are implicit in our language. The words "attention" and "intention" come from the Latin root tendere, to stretch, as in "tense" and "tension." "Attention" is ad + tendere, "to stretch toward"; "intention," in + tendere, "to stretch into.

I am more interested in dogs than in dogmas. Obviously

In any case, however many subatomic particles there may be, organisms are wholes, and reducing them to their parts by killing them and analysing their chemical constituents simply destroys what makes them organisms.

Strategic thinking requires the ability to contemplate possibilities that are not immediately present.

Our human dependence on the living processes of the earth was largely forgotten with the growth of industrial civilization. Now we are being forced to remember that Gaia is greater than we are and that the human economy is embedded within the ecology of the biosphere. So, in what sense is Gaia alive? And what difference does it make if we think of her as a living organism, as opposed to an inanimate physical system?

I cannot pretend that I am without fear. But my predominant feeling is one of gratitude. I have loved and been loved. I have been given much and I have given something in return . . . Above all, I have been a sentient being on this beautiful planet, and that in itself has been an enormous privilege and adventure.

Traditional theories of human creativity ascribe it to inspiration from a higher source working through the creative individual, who acts as a channel. The same conception underlies the notion of genius; originally the genius was not the person himself but his presiding god or spirit.