Quotes from Joseph Campbell

this is the ground of what the myth is to be. It's already here: the eye of reason, not of my nationality; the eye of reason, not of my religious community; the eye of reason, not of my linguistic community. Do you see? And this would be the philosophy for the planet, not for this group, that group, or the other group. When you see the earth from the moon, you don't see any divisions there of nations or states. This might be the symbol, really, for the new mythology to come.

What I think is that a good life is one hero journey after another. Over and over again, you are called to the realm of adventure, you are called to new horizons. Each time, there is the same problem: do I dare? And then if you do dare, the dangers are there, and the help also, in the fulfillment or the fiasco. There's always the possibility of a fiasco. But there's also the possibility of bliss.

One problem with Yahweh, as they used to say in the old Christian Gnostic texts, is that he forgot he was a metaphor. He thought he was a fact. And when he said, "I am God," a voice was heard to say, "You are mistaken, Samael." "Samael" means "blind god": blind to the infinite Light of which he is a local historical manifestation. This is known as the blasphemy of Jehovah—that he thought he was God.

The function of the society is to cultivate the individual. It is not the function of the individual to support society.

It is a part of the Cartesian mode to think of consciousness as being something peculiar to the head, that the head is the organ originating consciousness. It isn't. The head is an organ that inflects consciousness in a certain direction, or to a certain set of purposes. But there is a consciousness here in the body. The whole living world is informed by consciousness.

One thing that comes out in myths is that at the bottom of the abyss comes the voice of salvation. The black moment is the moment when the real message of transformation is going to come. At the darkest moment comes the light.

I don't think there is any such thing as an ordinary mortal. Everybody has his own possibility of rapture in the experience of life. All he has to do is recognize it and then cultivate it and get going with it. I always feel uncomfortable when people speak about ordinary mortals because I've never met an ordinary man, woman, or child.

The sense of this, it seemed to me, might be that from above or below, or from any point of the compass, the creative Word might be heard, which is the great thesis of democracy. Democracy assumes that anybody from any quarter can speak, and speak truth, because his mind is not cut off from the truth. All he has to do is clear out his passions and then speak.

I tell you, mythology I think of as the homeland of the Muses, the inspirers of poetry. And to see life as a poem, and yourself participating in a poem, is what the myth does for you.

The metaphor is the mask of God through which eternity is to be experienced.

But there is a fourth function of myth, and this is the one that I think everyone must try today to relate to—and that is the pedagogical function, of how to live a human lifetime under any circumstances. Myths can teach you that. MOYERS: So the old story, so long known and transmitted through the generations, isn't functioning, and we have not yet learned a new one?

Furthermore, we have not even to risk the adventure alone, for the heroes of all time have gone before us. The labyrinth is thoroughly known. We have only to follow the thread of the hero path, and where we had thought to find an abomination, we shall find a god. And where we had thought to slay another, we shall slay ourselves. Where we had thought to travel outward, we will come to the center of our own existence. And where we had thought to be alone, we will be with all the world.

because a dream is a personal experience of that deep, dark ground that is the support of our conscious lives, and a myth is the society's dream. The myth is the public dream and the dream is the private myth. If your private myth, your dream, happens to coincide with that of the society, you are in good accord with your group. If it isn't, you've got an adventure in the dark forest ahead of you.

a dream is a personal experience of that deep, dark ground that is the support of our conscious lives, and a myth is the society's dream.

One of our problems today is that we are not well acquainted with the literature of the spirit.' 'We're interested in the news of the day and the problems of the hour.

The Christ idea and the Buddha idea are perfectly equivalent mythological symbols. Two ways of saying the same thing: that a transcendent energy consciousness informs the whole world and informs you.

for it is this modern Occidental civilization which, since about the middle of the thirteenth century, has been—quite literally—the only innovating civilization in the world.

That's the man who never followed his bliss. You may have a success in life, but then just think of it - what kind of life was it? What good was it - you've never done the thing you wanted to do in all your life. I always tell my students, go where your body and soul want tot go. When you have the feeling, then stay with it, and don't let anyone throw you off. p147

A marriage is a commitment to that which you are. That person is literally your other half.

there has been evident in our progressive world an increasing disregard and even disdain for those ritual forms that once brought forth, and up to now have sustained, this infinitely rich and fruitfully developing civilization. There is a ridiculous nature-boy sentimentalism that with increasing force is taking over. Its beginnings date back to the eighteenth century of Jean-Jacques Rousseau, with its artificial back-to-nature movements and conceptions of the Noble Savage.

The leader might be analyzed as the one who perceived what could be achieved and did it. p159

The Promised Land is not a place to be conquered by armies and solidified by displacing other people. The Promised Land is a corner in the heart.

The fates lead him who will; him who won't they drag.

Ona and Yagan people.