Quotes from Francis Bacon

Tot astfel în ce priveÈ™te mântuirea: alegerea È™i planul trimit la Tat?l, actul propriu-zis È™i s?vârÈ™irea sa [trimit] la Fiul, iar realizarea la Sfântul Duh; c?ci prin Sfântul Duh S-a întrupat Cristos È™i prin Sfântul Duh renasc spiritual aleÈ™ii.

This public envy, seemeth to beat chiefly upon principal officers or ministers, rather than upon kings, and estates themselves. But this is a sure rule, that if the envy upon the minister be great, when the cause of it in him is small; or if the envy be general, in a manner upon all the ministers of an estate; then the envy (though hidden) is truly upon the state itself.

In the operative part there are two defects and two corresponding prerogatives of instances. For operation either fails us or it overtasks us. The chief cause of failure in operation (especially after natures have been diligently investigated) is the ill determination and measurement of the forces and actions of bodies.

Dissimulation is but a faint kind of policy, or wisdom; for it asketh a strong wit, and a strong heart, to know when to tell truth, and to do it. Therefore it is the weaker sort of politics, that are the great dissemblers.

that the speaking in a perpetual hyperbole, is comely in nothing but in love.

This one thing indeed is a principal foundation of the experiments in natural magic (of which I shall speak presently) wherein a small mass of matter overcomes and regulates a far larger mass — I mean the contriving that of two motions one shall by its superior velocity get the start and take effect before the other has time to act.

Lastly, matters of superstition and magic (in the common acceptation of the word) must not be entirely omitted. For although such things lie buried deep beneath a mass of falsehood and fable, yet they should be looked into a little. For it may be that in some of them some natural operation lies at the bottom, as in fascination, strengthening of the imagination, sympathy of things at a distance, transmission of impressions from spirit to spirit no less than from body to body, and the like.

Thus it happens that human knowledge, as we have it, is a mere medley and ill-digested mass, made up of much credulity and much accident, and also of the childish notions which we at first imbibed.

In beauty, that of favor, is more than that of color; and that of decent and gracious motion, more than that of favor. That is the best part of beauty, which a picture cannot express; no, nor the first sight of the life. There is no excellent beauty, that hath not some strangeness in the proportion.

And to make my meaning clearer and to familiarize the thing by giving it a name, I have chosen to call one of these methods or ways Anticipation of the Mind, the other Interpretation of Nature.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

The logic now in use serves rather to fix and give stability to the errors which have their foundation in commonly received notions than to help the search after truth. So it does more harm than good.

There is a great difference between the Idols of the human mind and the Ideas of the divine. That is to say, between certain empty dogmas, and the true signatures and marks set upon the works of creation as they are found in nature.

The vices of authority are chiefly four: delays, corruption, roughness, and facility.

For aqua regia dissolves gold but not silver; aqua fortis, on the contrary, dissolves silver, but not gold; neither dissolves glass, and so on with others.

There is in human nature generally, more of the fool than of the wise; and therefore those faculties, by which the foolish part of men's minds is taken, are most potent.

Sailors tell us that when large parcels and masses of spices are, after being long kept close, suddenly opened, those who first stir and take them out run the risk of fever and inflammation. It can also be tried whether such spices and herbs when pounded would not dry bacon and meat hung over them, as smoke does.

For that school is so busied with the particles that it hardly attends to the structure, while the others are so lost in admiration of the structure that they do not penetrate to the simplicity of nature. These kinds of contemplation should therefore be alternated and taken by turns, so that the understanding may be rendered at once penetrating and comprehensive, and the inconveniences above mentioned, with the idols which proceed from them, may be avoided.

And generally let every student of nature take this as a rule: that whatever his mind seizes and dwells upon with peculiar satisfaction is to be held in suspicion, and that so much the more care is to be taken in dealing with such questions to keep the understanding even and clear.

Some books are to be tasted, others to be swallowed, and some few to be chewed and digested

But the Idols of the Market Place are the most troublesome of all — idols which have crept into the understanding through the alliances of words and names. For men believe that their reason governs words; but it is also true that words react on the understanding; and this it is that has rendered philosophy and the sciences sophistical and inactive.

There are four classes of Idols which beset men's minds. To these for distinction's sake I have assigned names, calling the first class Idols of the Tribe; the second, Idols of the Cave; the third, Idols of the Market Place; the fourth, Idols of the Theater.

Truth is the daughter of time, not authority.