Quotes from R. Scott Clark

It is impossible to have the Reformation without orthodoxy, "if only because the intention to identify, present, and preserve Christian orthodoxy in and for the church lay at the very heart of the Reformation. The Reformation without orthodoxy is not the Reformation . . . the severing of piety from scholasticism is also untrue to the historical case.

Fear of scholasticism is the mark of a false prophet. —KARL BARTH

Rationalism and sectarism then are the most dangerous enemies of our church at the present time. They are both but different sides of the one and the same principle—a one-sided false subjectivity, sundered from the authority of the objective. Rationalism is theoretic sectarism; sectarism is practical rationalism.

Much of what passes as Reformed among our churches is not.

They do not understand that the proper antipode and effective antidote to modernism (theological liberalism) is not Fundamentalism, but Calvinism.147

Much of what passes as Reformed among our churches is not. Its sources, spirit, and methods are alien to Reformed theology, piety, and practice.

Have not all Reformed ministers and elders subscribed a Reformed confession before God and his church, swearing to uphold, teach, and defend the same? If so, are we not all morally obligated to be confessional; if we are not, how did this happen?

Many Protestant congregations, even those with decidedly low-church pedigrees, are also appropriating liturgy in their worship. In so doing, they not only connect with historic creeds and traditions, they attract a new generation of churchgoers, many of whom have grown weary of the contemporary worship styles that dominate the baby-boomer megachurches.11

Much of what passes as Reformed among our churches is not. Its sources, spirit, and methods are alien to Reformed theology, piety, and practice. There

What makes us Reformed is how we understand Scripture, and this understanding is summarized in our confession. If we thought that our confession was not biblical, we would not use it, and if anyone can show that our confession is unbiblical, the church ought to revise it to bring it into conformity with Scripture.