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Quotes from R.P. Jain

Life's every moment, hour and day is important. So, man must use it purposefully. For this, it is necessary that everyday he does self-study of a ved mantra, half a shloka, shlokansh or a word. If for any reason he is unable to do so, then he must donate. If it is not possible to donate, then he should perform an act of kindness or do a good deed during the day. People, who do not follow this, are wasting every moment of their life.
~ R.P. Jain
Northern India like Seleucus and Sikander (Alexander). Even
~ R.P. Jain
person's behaviour changes mysteriously according to circumstances. So, it is impossible for anyone to understand it. Explaining this, Chanakya says that like the Neem tree (Indian
~ R.P. Jain
to test the purity of gold, it is heated at high temperature; it is tapped, hammered and cut. That gives it the glitter. Similarly, an honest person is tested for purity by his acts of donation, good deeds, virtuosity, sacrifice and behaviour. Any person, who possesses all these qualities, glitters like gold.
~ R.P. Jain
Chanakya says that a person, who demands his rights, is greedy. A person, who places importance on beauty and make-up, is lustful. Foolish people by nature are not soft-spoken. Contrarily, persons who are frank and truthful do not have even an iota of cunning, deceit and craftiness.
~ R.P. Jain
laziness and irregular practice corrupts the intelligence of scholars and ruins their knowledge. Women under the influence of others are soon ruined. Lack or shortage of seeds results in lower crop output. Similarly, in the absence of the commander, the army can never win a war. Thus, in order to get superior results, the importance of regular practice must be understood.
~ R.P. Jain
For a Brahmin, who gives importance to acts, even the pleasures of heaven are useless; whereas, for a Kshatriya, who takes pride and feels honoured in taking risks, he is least bothered about his life. Any man, who exercises control over all his senses, remains unmoved by the looks/beauty of a young woman. He is never affected by disorders like lust, anger, greed, liquor, infatuation,
~ R.P. Jain
Chanakya says that like rain serves no purpose over a sea, a candle is useless in daylight, it is useless to feed a person who is not hungry and give alms to a rich person. Chanakya says that rain is required in fields and candle is required in darkness; food must be fed to a hungry person and alms must be given to the poor.
~ R.P. Jain
poor and poverty-stricken persons desire wealth; animals desire speech; ordinary persons are obsessed with the idea of going to heaven; God men and hermits only seek relinquishment.
~ R.P. Jain
Chanakya has considered the Mother who gives birth to you, the Brahmin, who performs your religious thread ceremony, the Guru, who teaches you, the person, who feeds you and one who dispels fear, having the status of your Father. He says man should be indebted to them and should always respect/honour them.
~ R.P. Jain
11.13 Vedas specify four classes of people. They have been classified based on their profession rather than on their descent or caste.
~ R.P. Jain
About women, Chanakya says that, as compared to men, their diet is twice as much, modesty is four times, courage is six times and desire for sex is eight times.
~ R.P. Jain
sweet talkers can convert even enemies to friends. So, they do not have any enemies.
~ R.P. Jain
Over the time, it has been renamed several times-Pushpur, Pushpnagar, Kusumpur, Patliputra and now it is called Patna.
~ R.P. Jain
Servants are tested by fulfilment of their responsibilities, friends are tested in times of crisis, relations are tested in times of sorrow or incurable sickness and a woman is tested when you have no money.
~ R.P. Jain
Persons, who are vigorous or hard-working, do not face poverty; persons dedicated in praying are sinless; silence does not lead to arguments, rather creates a peaceful atmosphere. Similarly, a person, who is careful, alert and aware, will be fearless and no one can harm him.
~ R.P. Jain
On the responsibilities of a father towards his child, Chanakya says that for the first five years, he must be brought up with love and affection. For the next ten years, he must be brought up with strict discipline, because this is the period for the development of his personality. This period is like the foundation on which will rest the rest of his life. From the age of sixteen, he should be treated like a friend; guide him like a friend; settle his problems like a friend.
~ R.P. Jain
Any learning through which you cannot earn money is useless. If wealth is only amassed and not used, then it loses its importance.
~ R.P. Jain
Extolling the supremacy of fate, Chanakya says that it is impossible for anyone to overrule it. It is the miracle of fate which can make a king to become a pauper and a pauper to become a king. Whatever God has in store for a man, he has to bear the consequences accordingly.
~ R.P. Jain
According to him, for the development of inner strength and character, spiritual development was necessary.
~ R.P. Jain
Describing religious activities and other good deeds, Chanakya says that religious activities, charity/pilgrimage, prayer/ worship and fasting/attending discourses, etc. open the way to heaven. So for cleansing your soul, while you are hale and hearty, you must perform all these activities as per the proper practices, otherwise there will be nothing left after death.
~ R.P. Jain
Knowledgeable persons are able to eliminate ignorance through their knowledge, so they must build the character of their children. They must develop their talents through proper education and devotion. This will make their inbuilt talents worthy of worship and respect.
~ R.P. Jain
Residing in a bad or disreputed place, serving people of unknown background, eating bad food, a short-tempered wife, a foolish son
~ R.P. Jain
For the benefit of the mankind, I shall describe those secret mysteries of politics, the knowledge of which will make man omniscient. If he follows the thoughts on moral behaviour in this manuscript, then most certainly, he shall attain success.
~ R.P. Jain