Quotes from John Owen

Not to see the wisdom of God, and the power of God, and consequently all the other holy properties of his nature, in Christ, is to be an unbeliever.

The death of Christ is their meritorious cause; the Spirit of God and his effectual grace their efficient, working instrumentally with power by the word and ordinances.

A believer] is oftentimes at the very brink, at the very door of some folly or iniquity, when God puts in by the efficacy of actually assisting grace, and recovers them to an obediential frame of heart again. And this is a peculiar work of Christ, wherein he manifests and exerts his faithfulness toward his own: 'He is able to succor them that are tempted' (Heb. 2:18)....Here lies a great part of the care and faithfulness of Christ toward his poor saints.

And, therefore, seeing he doth not intercede and pray for every one, he did not die for every one.

He that is appointed to kill an enemy, if he leave striking before the other ceases living, doth but half his work, Gal. vi. 9; Heb. xii. 1; 2 Cor. vii. 1.

Were our affections filled, taken up, and possessed with these things . . . what access could sin, with its painted pleasures, with its sugared poisons, with its envenomed baits, have unto our souls?

The goal of the Christian life is not external conformity or mindless action, but a passionate love for God informed by the mind and embraced by the will.

Let a soul exercise itself to a communion with Christ in the good things of the gospel—pardon of sin, fruits of holiness, hope of glory, peace with God, joy in the Holy Ghost, dominion over sin—and he shall have a mighty preservative against all temptations.

Killing sin is the work of the Holy Spirit. By Him alone is it to be done and by no other power will it ever be done." Trying to kill sin and behave morally through personal strength and efforts using personal tools and techniques is the foundation of all the false religion in the world.

The real view that we may have of Christ and His glory in this world comes through faith in the divine revelation of Scripture.

The flesh would fain be indulged upon the account of grace: and every word that is spoken of mercy, it stands ready to catch at, and to pervert to its own corrupt aims and purposes. To apply mercy, then, to a sin not vigorously mortified, is to fulfil the end of the flesh pon the gospel.

Suppose a man to be a true believer, and yet finds in himself a powerful indwelling sin, leading him captive to the law of it, consuming his heart with trouble, perplexing his thoughts, weakening his soul as to duties of communion with God, disquieting him as to peace, and perhaps defiling his conscience, and exposing him to hardening through the deceitfulness of sin,—what

The Holy Spirit is promised of God to be given to us, to do this work (of mortification). The taking away of the stony heart, that is, the stubborn, proud, rebellious, unbelieving heart, is, in general, the work of mortification that we treat of.

We do not have the ability in ourselves to accomplish the least of God's tasks. This is a law of grace. When we recognize it is impossible for us to perform a duty in our own strength, we will discover the secret of its accomplishment. But alas, this is a secret we often fail to discover.

And truly, for sinners to have fellowship with God, the infinitely holy God, is an astonishing dispensation.9

keep the heart full of a sense of the love of God in Christ. This is the greatest preservative against the power of temptation in the world. Joseph

If sin be subtle, watchful, strong, and always at work in the business of killing our souls, and we be slothful, negligent, foolish, in proceeding to the ruin thereof, can we expect a comfortable event? There is not a day but sin foils or is foiled, prevails or is prevailed on; and it will be so whilst we live in this world.

A soul under the power of conviction from the law is pressed to fight against sin, but hath no strength for the combat.

The intendment of all gospel revelation is, not to unveil God's essential glory, that we should see him as he is, but merely to declare so much of him as he knows sufficient to be a bottom of our faith, love, obedience, and coming to him

sin is always acting, always conceiving, always seducing and tempting.

There are two things that are suited to humble the souls of men, and they are, first, a due consideration of God, and then of themselves;—of God, in his greatness, glory, holiness, power, majesty, and authority; of ourselves, in our mean, abject, and sinful condition.

That it is the work of the Holy Spirit to enable us to believe the Scripture to be the word of God, or the supernatural, immediate revelation of his mind unto us, and infallibly to evidence it unto our minds, so as that we may spiritually and savingly acquiesce therein.

Interpretis officium est, non quid ipse velit, sed quid sentiat ille quem interpretatur, exponere," Hieron. Apol. adv. Rufin.;—for when the mind is really affected with the discovery of truth itself, it will be guided and directed in the declaration of it unto others.

Mero conhecimento e falta de amor nos levam a uma formalidade vazia. Amor exagerado e falta de conhecimento levam à superstição.