Quotes from William James

Let any one try, I will not say to arrest, but to notice or attend to, the present moment of time. One of the most baffling experiences occurs. Where is it, this present? It has melted in our grasp, fled ere we could touch it, gone in the instant of becoming.

To change one's life: Begin now. Be bold. No exceptions.

In its broadest term, religion says that there is an unseen order, and that our supreme good lies in rightful relations to it.

In truths dependent on our personal action, then, faith based on desire is certainly a lawful and possibly an indispensable thing.

in our Father's house are many mansions, and each of us must discover for himself the kind of religion and the amount of saintship which best comports with what he believes to be his powers and feels to be his truest mission and vocation.

At bottom the whole concern of both morality and religion is with the manner of our acceptance of the universe. Do we accept it only in part and grudgingly, or heartily and altogether?

The most violent revolutions in an individual's beliefs leave most of his old order standing. Time and space, cause and effect, nature and history, and one's own biography remain untouched. New truth is always a go-between, a smoother-over of transitions. It marries old opinion to new fact so as ever to show a minimum of jolt, a maximum of continuity.

Human beings can alter their lives by altering their attitudes of mind.

The intellectual life of man consists almost wholly in his substituting a conceptual order for the perceptual order in which his experience originally comes.

Belief and doubt are living attitudes, and involve conduct on our part. Our only way, for example, of doubting, or refusing to believe, that a certain thing is, is continuing to act as if it were not.

My experience is what I agree to attend to. Only those items which I notice shape my mind.

We have then walked, played, or worked enough, so we desist. That amount of fatigue is an efficacious obstruction on this side of which our usual life is cast. But if an unusual necessity forces us to press onward, a surprising thing occurs. The fatigue gets worse up to a certain critical point, when gradually or suddenly it passes away, and we are fresher than before. We have evidently tapped a level of new energy, masked until then by the fatigue-obstacle usually obeyed.

It's turtles all the way down.

Between twenty and thirty I gradually became more and more agnostic and irreligious, yet I cannot say that I ever lost that 'indefinite consciousness' which Herbert Spencer describes so well, of an Absolute Reality behind phenomena.

No one of us ought to issue vetoes to the other, nor should we bandy words of abuse. We ought, on the contrary, delicately and profoundly to respect one another's mental freedom: then only shall we bring about the intellectual republic; then only shall we have that spirit of inner tolerance without which all our outer tolerance is soulless

He believes in No-God, and he worships him," said a colleague of mine of a student who was manifesting a fine atheistic ardor; and the more fervent opponents of Christian doctrine have often enough shown a temper which, psychologically considered, is indistinguishable from religious zeal.

Much of what we call evil can often be converted into a bracing and tonic good by a simple change of the sufferer's inner attitude from one of fear to one of fight

The individual's religion may be egotistic, and those private realities which it keeps in touch with may be narrow enough; but at any rate it always remains infinitely less hollow and abstract, as far as it goes, than a science which prides itself on taking no account of anything private at all.

It never occurs to most of us .. that the question 'what is the truth' is no real question (being irrelative to all conditions) and that the whole notion of the truth is an abstraction from the fact of truths in the plural, a mere useful summarizing phrase like the Latin language or the Law.

There is a finely translated epigram in the greek anthology which admirably expresses this state of mind, this acceptance of loss as unatoned for, even tho the lost element might be one's self: 'A shipwrecked sailor, buried on this coast, bids you set sail. Full many a gallant bark, when we were lost, weathered the gal.

Cara untuk menjadi bijaksana adalah tahu apa yang harus dimaafkan.

I will assume for the present---until next year---that it is no illusion. My first act of free will shall be to believe in free will.

We are all ready to be savage in some cause. The difference between a good man and a bad one is the choice of the cause.

The supreme contemporary example of such an inability to feel evil is of course Walt Whitman. His favorite occupation, writes his disciple, Dr. Bucke seemed to be strolling or sauntering about outdoors by himself, looking at the grass, the trees, the flowers, the vistas of light, the varying aspects of the sky, and listening to the birds, the crickets, the tree frogs, and all the hundreds of natural sounds.