Quotes from Dietrich Bonhoeffer

Good works then are ordained for the sake of salvation, but they are in the end those which God himself works within us. They are his gift, but it is our task to walk in them at every moment of our lives, knowing all the time that any good works of our own could never help us to abide before the judgement of God. We cling in faith to Christ and his works alone.

Judging others makes us blind, but love gives us sight.[220] When I judge, I am blind to my own evil and to the grace granted the other person. But in the love of Christ, disciples know about every imaginable kind of guilt and sin, because they know of the suffering of Jesus Christ.

He who loves his dream of a community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial.

And however crazy, or Christian, or unchristian things may be outside, this world, this beautiful world is quite indestructible.

But who in this day has any proper understanding of the need for scriptural proof? How often we hear innumerable arguments 'from life' and 'from experience' put forward as the basis for most crucial decisions, but

Where the beginning begins, there our thinking stops; there it comes to an end.121

The wasted time we are ashamed of, the temptations we succumb to, the weakness and discouragement in our work, the disorder and lack of discipline in our thinking and in our dealings with other people—all these very frequently have their cause in our neglect of morning prayer.

But to procrastinate and prevaricate simply because you're afraid of erring, when others — I mean our brethren in Germany — must make infinitely more difficult decisions every day, seems to me almost to run counter to love. To delay or fail to make decisions may be more sinful than to make wrong decisions out of faith and love." (Eric Metaxas, Bonhoeffer: Pastor, Martyr, Prophet, Spy, 218)

29]The only fruitful relation to human beings—particularly to the weak among them—is love, that is, the will to enter into and to keep community with them. God did not hold human beings in contempt but became human for their sake.

Not the way to God but the way of God to humanity: that is the sum of Christianity.

they bear their sorrow in the strength of him who bears them up, who bore the whole suffering of the world upon the cross.

No abyss of evil can remain hidden from him through whom the world is reconciled to God. But the abyss of the love of God[26.] embraces even the most abysmal godlessness of the world. In an incomprehensible reversal of all righteous and pious thought, God declares himself as guilty toward the world and thereby extinguishes the guilt of the world.

Has the community served to make individuals free, strong, and mature, or has it made them insecure and dependent? Has it taken them by the hand for a while so that they would learn again to walk by themselves, or has it made them anxious and unsure?

We must be ready to allow ourselves to be interrupted by God. God will be constantly crossing our paths and canceling our plans by sending us people with claims and petitions. We may pass them by, preoccupied with our more important tasks…When we do that we pass by the visible sign of the Cross, raised athwart our path to show us, not our way, but God's way must be done.

It is a strange fact that Christians and even ministers frequently consider their work so important and urgent that they allow nothing to disturb them. They think they are doing God a service in this, but actually they are disdaining God's "crooked yet straight path" (Gottfried Arnold). They do not want a life that is crooked and balked.

Our salvation is 'external to ourselves'. I find no salvation in my life history, but only in the history of Jesus Christ. Only he who allows himself to be found in Jesus Christ, in his incarnation, his Cross, and his resurrection, is with God and God with him.

We do not complain of what God does not give us; we rather thank God for what He does give us daily.

We cannot establish direct contact outside ourselves except through him, through his word, and through our following of him. To think otherwise is to deceive ourselves.

The purity of unison singing, unaffected by alien motives of musical techniques, the clarity, unspoiled by the attempt to give musical art an autonomy of its own apart from the words, the simplicity and frugality, the humaneness and warmth of this way of singing is the essence of all congregational singing. This

Jesus is Lord of the ages and is always with his own, even when things are difficult, and will abide with us; that is our comfort. If tribulation and anxiety come upon us, Jesus is with us and leads us over into God's eternal kingdom.

That is what we mean by cheap grace, the grace which amounts to the justification of sin without the justification of the repentant sinner who departs from sin and from whom sin departs. Cheap grace is not the kind of forgiveness of sin which frees us from the toils of sin. Cheap grace is the grace we bestow on ourselves.

Are you afraid of God's wrath? Then go to the child in the manger and receive there the peace of God.

I am not forbidden to have my own thoughts about the other person, to realize his shortcomings, but only to the extent that it offers to me an occasion for forgiveness and unconditional love, as Jesus proves to me.

Unfortunately I'm not on the same wavelength as Maria yet in the literary sphere. She writes me such good, natural letters, but she reads…Rilke, Bergengruen, Binding, Wiechert; I regard the last three as being below our level and the first as being decidedly unhealthy.