Quotes from Dietrich Bonhoeffer

It was Bonhoeffer and his friends who proved by their resistance unto death that even in the age of the nation-state there are loyalties which transcend those to state and nation.

Only from this point of view can it be proved that Hitler and his gang were not only the destroyers of Europe but also traitors to their own country; and, further, that men can lose their country if it is represented by an anti-Christian régime.

1) Why do I meditate?[102] Because I am a Christian and because for that very reason every day is lost to me in which I have not deepened my knowledge of God's word in Holy Scripture. It is only on the firm basis of God's word that I can take certain steps. As a Christian, however, it is only through hearing the sermon and through prayerful meditation that I come to know Holy Scripture.

We have something to hide. We have secrets, worries, thoughts, hopes, desires, passions which no one else gets to know. We are sensitive when people get near those domains with their questions. And now, against all rules of tact the Bible speaks of the truth that in the end we will appear before Christ with everything we are and were…. And we all know that we could justify ourselves before any human court, but not before this one. Lord, who can justify themselves

Jesus will not accept the common distinction between righteous indignation and unjustifiable anger.I The disciple must be entirely innocent of anger, because anger is an offence against both God and his neighbour.

Bethge's addendum: "Because I must practice so that I can stand alone before God, for I alone will stand in judgment before God, I alone will be accountable, and I alone will say: I trust in Christ.

Authority rests upon his shoulders" (Isa. 9:6).

We can now continue to follow the Bible in answering the question "What is love?" Love is the reconciliation of man with God in Jesus Christ.

In normal life one is often not at all aware that we always receive infinitely more than we give, and that gratitude is what enriches life. One easily overestimates the importance of one's own acts and deeds, compared with what we become only through other people.

When God opens our eyes for his word, we see into a world of miracles.

The call to discipleship, or baptism in the name of Jesus Christ, means death and life. Christ's call, or baptism, means placing the Christian into a daily struggle against sin and the devil.

it will be quite clear what that kingdom is and what it means. It is a kingdom stronger than war and danger, a kingdom of power and authority, signifying eternal terror and judgment to some, and eternal joy and righteousness to others, not a kingdom of the heart, but one as wide as the earth, not transitory but eternal, a kingdom that makes a way for itself and summons men to itself to prepare its way, a kingdom for which it is worth while risking our lives.

Jesus Christ in his word must be our death and our life.

Holy Scripture does not consist of individual passages; it is a unit and is intended to be used as such.

Since I as a Christian cannot live without the church, since I owe my life to the church and now belong to it, so my merits are now no longer my own, but belong to the church.

A change has come indeed. Your hands, so strong and active, are bound; in helplessness now you see your action is ended; you sigh in relief, your cause committing to stronger hands; so now you may rest contented. Only for one blissful moment could you draw near to touch freedom; then, that it might be perfected in glory, you gave it to God.

To believe the promise of Jesus that his followers shall possess the earth, and at the same time to face our enemies unarmed and defenseless, preferring to incur injustice rather than to do wrong ourselves, is indeed a narrow way.

It does not matter what others do, but what we do. Do that which is good, without fear, and without limit or reserve. What right have we to blame the government when we do not that which is good ourselves? How can we pass judgment on others when we invite the same condemnation on ourselves? If you want to be fearless, do good.

Falsehood' is the destruction of, and hostility to, reality as it is in God; anyone who tells the truth cynically is lying.

There is such a thing as a false composure which is quite unchristian. As Christians, we needn't be at all ashamed of some impatience, longing, opposition to what is unnatural, and our full share of desire for freedom, earthly happiness, and opportunity for effective work.

God does not will that I should fashion the other person according to the image that seems good to me, that is, in my own image; rather in his very freedom from me God made this person in his image. I can never know beforehand how God's image should appear in others.

Complete truthfulness is only possible where sin has been uncovered and forgiven by Jesus. Only those who are in a state of truthfulness through the confession of their sin to Jesus are not ashamed to tell the truth wherever it must be told. The truthfulness which Jesus demands from his followers is the self-abnegation which does not hide sin. Nothing is then hidden. Everything is brought forth to the light of day.

An image needs a living object, and a copy can only be formed from a model. Either man models himself on the god of his own invention, or the true and living God moulds the human form into his image. There must be a complete transformation, a "metamorphosis" (Rom. 12.2; II Cor. 3.18), if man is to be restored to the image of God.

To talk of going down fighting like heroes in the face of certain defeat is not really heroic at all, but merely a refusal to face the future. The ultimate question for a responsible man to ask is not how he is to extricate himself heroically from the affair, but how the coming generation is to live. It is only from this question, with its responsibility towards history, that fruitful solutions can come, even if for the time being they are very humiliating.