Quotes from Brennan Manning

The crucified Christ is not merely a heroic example to the church: He is the power and wisdom of God, a living force in His present risenness, transforming our lives and enabling us to extend the hand of reconciliation to our enemies.

Words, like anything else used too often, soon depreciate in value, lose their edge, and cease to bite into our lives. When phrases, such as unconditional love, trip too easily off the tongue, the speaker's ego may experience a temporary rush of exhilaration using an in salvation slogan, but his heart remains unchanged.

When I get honest, I admit I am a bundle of paradoxes. I believe and I doubt, I hope and get discouraged, I love and I hate, I feel bad about feeling good, I feel guilty about not feeling guilty. I am trusting and suspicious. I am honest and I still play games. Aristotle said I am a rational animal; I say I am

our world has lost its sense of wonder.

The revolutionary thinking that God loves me as I am and not as I should be requires radical rethinking and profound emotional readjustment. Small wonder that the late spiritual giant Basil Hume of London, England, claimed that Christians find it easier to believe that God exists than that God loves them.

For Foucauld and the Little Brothers, life in the desert was not a flight from the world but rather a school of love and prayer to learn to enter more deeply into humanity. Their goal was to shout the gospel not so much with their mouths as with their lives.

The confession of John the apostle that God is love is the fundamental meaning of the holy and adorable Trinity. Put bluntly, God is sheer Being-in-Love and there was never a time when God was not love. The foundation of the furious longing of God is the Father who is the originating Lover, the Son who is the full self-expression of that Love, and the Spirit who is the original and inexhaustible activity of that Love, drawing the created universe into itself.

In the next few minutes, I prayed with her for healing. Then I asked her if she would find a quiet place every morning for the next thirty days, sit down in a chair, close her eyes, upturn her palms, and pray this one phrase over and over: ABBA, I BELONG TO YOU.

There is a myth flourishing in the church today that has caused incalculable harm: once converted, fully converted. In other words, once I accept Jesus Christ as my Lord and Savior, an irreversible, sinless future beckons. Discipleship will be an untarnished success story; life will be an unbroken upward spiral toward holiness.

There is no escaping the gospel logic that all our thoughts, words, and deeds addressed to others are in a real way addressed to Christ himself.

Jesus is saying that we may address the infinite, transcendent, almighty God with the intimacy, familiarity, and unshaken trust that a sixteen-month-old baby has sitting on his father's lap—da, da, daddy.

He knows repentance is not what we do in order to earn forgiveness; it is what we do because we have been forgiven. It serves as an expression of gratitude rather than an effort to earn forgiveness. Thus the sequence of forgiveness and then repentance, rather than repentance and then forgiveness, is crucial for understanding the gospel of grace.

When Max Planck was awarded the Nobel Prize for his discovery of quantum theory, he said, "Looking back over the long and labyrinthine path which finally led to the discovery, I am vividly reminded of Goethe's saying that men will always be making mistakes as long as they are striving after something.

The Lord is fine-tuned to the hates and loves, disappointments and delights, brokenness and togetherness, the fears, joys, and sorrows of each of us.

ABBA, I BELONG TO YOU.

God's love for you and his choice of you constitute your worth. Accept that, and let it become the most important thing in your life.

The choice usually presented to Christians is not between Jesus and Barabbas. No one wants to appear an obvious murderer. The choice to be careful about is between Jesus and Caiaphas. And Caiaphas can fool us. He is a very "religious" man.

We discuss it. The basis of my personal worth is not my possessions, my talents, not esteem of others, reputation . . . not kudos of appreciation from parents and kids, not applause, and everyone telling you how important you are to the place. . . . I stand anchored now in God before whom I stand naked, this God who tells me "You are my son, my beloved one."[5] [emphasis added]

What Jesus longs to see in radical disciples is what he saw in little children: a spirit of sheer receptivity, utter dependence, and radical reliance on the power and mercy and grace of God mediated through the Spirit of Christ. He said, "Apart from me you can do nothing" (John 15:5).

The ragamuffin gospel reveals that Jesus forgives sins, including sins of the flesh; that He is comfortable with sinners who remember how to show compassion; but that He cannot and will not have a relationship with pretenders in the Spirit.

The deadening spirit of hypocrisy lives on in prelates and politicians who want to look good but not be good; it lives on in people who prefer to surrender control of their souls to rules rather than run the risk of living in union with Jesus.

Words without poetry lack passion; words without passion lack persuasion; words without persuasion lack power.

This God expects people to be perfect and to be in perpetual control of their feelings and thoughts. When broken people with this concept of God fail—as inevitably they must—they usually expect punishment. So they persevere in religious practices as they struggle to maintain a hollow image of a perfect self. The struggle itself is exhausting. The legalists can never live up to the expectations they project on God.

The more time you spend in the presence of Jesus, the less praise you'll need from others because you will have discovered for yourself that he is Enough. And in the Presence, you will delight in the discovery of what it means to live by grace and not by posing.