Quotes from Will Durant

News, like men, traveled slowly; intelligence of Barbarossa's death in Cilicia took four months to reach Germany.16 Medieval man could eat his breakfast without being disturbed by the industriously collected calamities of the world; or those that came to his ken were fortunately too old for remedy.

Science without philosophy, facts without perspective and valuation, cannot save us from havoc and despair. Science gives us knowledge, but only philosophy can give us wisdom.

This direct perception, this simple and steady looking-upon a thing, is intuition; not any mystic process, but the most direct examination possible to the human mind.

To observe processes and construct means is science; to criticize and coordinate ends is philosophy

To his alert mind and ears, every experience was education.

we do not act rightly because we have virtue or excellence, but we rather have these because we have acted rightly; these virtues are formed in man by his doing the actions;[69] we are what we repeatedly do. Excellence, then, is not an act but a habit; the good of man is a working of the soul in the way of excellence in a complete life;... for as it is not one swallow or one fine day that makes a spring, so it is not one day or a short time that makes a man blessed and happy.

A true empiricism is one that sets itself the task of getting as close as possible to the original, of sounding the depths of life, of feeling the pulse of its spirit by a sort of intellectual auscultation; we listen in on the current of life. By direct perception we feel the presence of the mind; by intellectual circumlocution we arrive at the notion that thought is a dance of molecules in the brain. Is there any doubt that intuition here beholds more truly the heart of life?

physical philosophers; they had sought for the physis or nature of external things, the laws and constituents of the material and measurable world. That is very good, said Socrates; but there is an infinitely worthier subject for philosophers than all these trees and stones, and even all those stars; there is the mind of man. What is man, and what can he become?

He was so ill now that a priest came to shrive him. "From whom do you come, M. l'Abbé?" asked Voltaire. "From God Himself," was the answer. "Well, well, sir," said Voltaire; "your credentials?"121 The priest went away without his prey.

Man is woman's last domestic animal

he loved wisdom too much to be a "successful" man.

History," [Voltaire] concludes, "is after all nothing but a pack of tricks which we play upon the dead";40 we transform the past to suit our wishes for the future, and in the upshot "history proves that anything can be proved by history.

CIVILIZATION is social order promoting cultural creation. Four elements constitute it: economic provision, political organization, moral traditions, and the pursuit of knowledge and the arts. It begins where chaos and insecurity end. For when fear is overcome, curiosity and constructiveness are free, and man passes by natural impulse towards the understanding and embellishment of life.

In place of the Absolute as determining history through the Zeitgeist, Marx offered mass movements and economic forces as the basic causes of every fundamental change, whether in the world of things or in the life of thought. Hegel, the imperial professor, had hatched the socialistic eggs.

Perhaps discipline will be restored in our civilization through the military training required by the challenges of war. The freedom of the part varies with the security of the whole; individualism will diminish in America and England as geographical protection ceases. Sexual license may cure itself through its own excess; our unmoored children may live to see order and modesty become fashionable; clothing will be more stimulating than nudity.

We have always goodly stock in us of that which we condemn: as only similars can be profitably contrasted, so only similar people quarrel, and the bitterest wars are over the slightest variations of purpose or belief.

on this basis it developed a sexagesimal system of calculation by sixties, which became the parent of later duodecimal systems of reckoning by twelves.

The first form of culture is agriculture. It is when man settles down to till the soil and lay up provisions for the uncertain future that he finds time and reason to be civilized.

When I have slain an enemy," explained a Brazilian philosopher-chief, "it is surely better to eat him than to let him waste.. . . The worst is not to be eaten, but to die; if I am killed it is all the same whether my tribal enemy eats me or not. But I could not think of any game that would taste better than he would. . . . You whites are really too dainty.

All that remained was the scientific specialist, who knew more and more about less and less, and the philosophical speculator, who knew less and less about more and more. The specialist put on blinders in order to shut out from his vision all the world but one little spot, to which he glued his nose. Perspective was lost. Facts replaced understanding; and knowledge, split into a thousand isolated fragments, no longer generated wisdom. Every science, and every branch of philosophy, developed

Thanks be then to nature for this unsociableness, for this envious jealousy and vanity, for this insatiable desire for possession and for power.. Man wishes concord; but nature knows better what is good for his species; and she wills discord, in order that man may be impelled to a new exertion of his powers, and to the further development of his natural capacities.

Since practical ability differs from person to person, the majority of such abilities, in nearly all societies, is gathered in a minority of men. The concentration of wealth is a natural result of this concentration of ability, and regularly recurs in history.

a pathological concentration of wealth, leading to class wars, disruptive revolutions, and financial exhaustion: these are some of the ways in which a civilization may die.

Frederick agreed that the punishment of La Barre was extreme; for his part he would rather have condemned the youth to read the entire Summa theologica of Thomas Aquinas; this, he thought, would be a fate worse than death.