Quotes from James Fenimore Cooper

It is a misfortune that necessity has induced men to accord greater license to this formidable engine, in order to obtain liberty, than can be borne with less important objects in view; for the press, like fire, is an excellent servant, but a terrible master.

The European who comes to America plunges into the virgin forest with wonder and delight; while the American who goes to Europe finds his greatest pleasure, at first, in hunting up the memorials of the past. Each is in quest of novelty, and is burning with the desire to gaze at objects of which he has often read.

They who have reasoned ignorantly, or who have aimed at effecting their personal ends by flattering the popular feeling, have boldly affirmed that 'one man is as good as another;' a maxim that is true in neither nature, revealed morals, nor political theory.

Paris enjoys a high reputation for the style of its public edifices, and, while there is a very great deal to condemn, compared with other capitals, I think it is entitled to a distinguished place in this particular.

All greatness of character is dependent on individuality. The man who has no other existence than that which he partakes in common with all around him, will never have any other than an existence of mediocrity.

It is not a very difficult task to make what is commonly called an amusing book of travels. Any one who will tell, with a reasonable degree of graphic effect, what he has seen, will not fail to carry the reader with him; for the interest we all feel in personal adventure is, of itself, success.

Individuality is the aim of political liberty. By leaving the citizen as much freedom of action and of being as comports with order and the rights of others, the institutions render him truly a freeman. He is left to pursue his means of happiness in his own manner.

Principles become modified in practise by facts.

We can all perceive the difference between ourselves and our inferiors, but when it comes to a question of the difference between us and our superiors we fail to appreciate merits of which we have no proper conceptions.

The air, the water, and the ground are free gifts to man, and no one has the power to portion them out in parcels. Man must drink, breath, and walk - and therefore each has a right to his share of earth.

The affairs of life embrace a multitude of interests, and he who reasons in any one of them, without consulting the rest, is a visionary unsuited to control the business of the world.

We are all human, and all do wrong.

I have passed days thinking of these matters, out in the silent woods, and I have come to the opinion, boy, that as Providence rules all things, no gift is bestowed without some wise and reasonable end.

The deer that goes too often to the lick meets the hunter at last!

nothing that crawls the earth is for my sport.

Friend, I am grieved when I find a venator or hunter of your experience and observation, following the current of vulgar error. The animal you describe, is in truth a species of the bos ferus or bos sylvestris, as he has been happily called by the poets, but, though of close affinity it is altogether distinct, from the common Bubulus. Bison is the better word, and I would suggest the necessity of adopting it in the future, when you shall have occasion to allude to the species.

I want no thunder or lightning to remind me of my God, nor am I as apt to bethink on most of all His goodness in trouble and tribulations as on a calm, solemn, quiet day in a forest, when His voice is heard in the creaking of a dead branch or in the song of a bird, as much in my ears at least as it is ever heard in uproar and gales.

The arches of the woods, even at high noon, cast their sombre shadows on the spot, which the brilliant rays of the sun that struggled through the leaves contributed to mellow, and if such an expression can be used, to illuminate. It was probably from a similar scene that the mind of man first got its idea of the effects of gothic tracery and churchly hues, this temple of nature producing some such effect, so far as light and shadow were concerned, as the well-known offspring of human invention.

In short, the magnifying influence of fear began to set at naught the calculations of reason, and to render those who should have remembered their manhood, the slaves of the basest passions.

Nothing is easier to us who pass our time in the great school of Providence than to l'arn its lessons.

Equality, in a social sense, may be divided into that of condition, and that of rights. Equality of condition is incompatible with civilization, and is found only to exist in those communities that are but slightly removed from the savage state. In practice, it can only mean a common misery.

If we would have civilization and the exertion indispensable to its success, we must have property; if we have property, we must have its rights; if we have the rights of property, we must take those consequences of the rights of property which are inseparable from the rights themselves.

That of all the 'oracies (aristocracy and democracy included) hypocrisy is the most flourishing.

Tis true, the Delawares call me Deerslayer, but it's not so much because I'm pretty fatal with the venison as because that while I kill so many bucks and does, I've never yet taken the life of a fellow-creatur'. They say their traditions do not tell of another who had shed so much blood of animals that had not shed the blood of man.