Quotes from Douglas K. Stuart

In all of this portion of the book (1:1–2:25), Moses carefully avoided mention of the divine name Yahweh (the LORD) which he does not reintroduce until 3:2, even though he used it 175 times throughout Genesis. His purpose for this is almost certainly a desire to heighten for the reader the significance of the rerevelation of the divine name to the people of God, the centerpiece of chap. 3)14 and the focus of the covenantal theology that dominates the rest of the Pentateuch.

2:5–6 There was surely no attempt to place Moses in his little ark at a location where he was likely to be discovered. The whole intent was just the opposite. Yet he was discovered—and by an Egyptian! In the story's surprising twist, however, the discovery by an Egyptian, under other conditions likely to lead to the boy's death, leads instead to a perfect protection of his life. This is God at work, providing deliverance in an unanticipated yet wonderful way.

The book is not about liberation in general or about political and religious freedom in particular, but about deliverance from bad servitude to good servitude. The Israelites served (abad) Pharaoh but were called by God to serve (again, abad) him instead.44

Most often the people in Exodus have contact with God by representative only; it is Moses who has the personal connection to and interaction with God, not the Israelite people, but he does so on their behalf, not his own. Exodus also shows how the high priest will represent the people in his actions of worship ritual so they can be assured of access to the (limited) presence of God and the benefits of that close proximity to eternal and universal sovereignty.52

The Israelites of Exodus were a people on the go, not a people who had yet arrived at their ultimate destination.