Quotes from Max Stirner

He who is infatuated with Man leaves persons out of account so far as that infatuation extends, and floats in an ideal, sacred interest. Man, you see, is not a person, but an ideal, a spook.

The web of hypocrisy of today hangs on the frontiers of two domains, between which our time swings back and forth, attaching its fine threads of deception and self-deception. No longer vigorous enough to serve morality without doubt or weakening, not yet reckless enough to live wholly to egoism, it trembles now toward the one and now toward the other in the spider-web of hypocrisy, and, crippled by the curse of halfness, catches only miserable, stupid flies.

The people's good fortune is my misfortune!

For only he who is alive is in the right.

I am not nothing in the sense of emptiness, but I am the creative nothing, the nothing out of which I myself as creator create everything.

Just observe the nation that is defended by devoted patriots. The patriots fall in bloody battle or in the fight with hunger and want; what does the nation care for that? By the manure of their corpses the nation comes to "its bloom"! The individuals have died "for the great cause of the nation," and the nation sends some words of thanks after them and - has the profit of it. I call that a paying kind of egoism.

Liberate yourself as far as you can, and you have done your part; for it is not given to every one to break through all limits,or,more expressively, not to every one is that a limit which is a limit for the rest. Consequently,do not tire yourself with toiling at the limits of others...He who overturns one of his limits may have shown others the way and the means; the overturning of their limits remains their affair.

I do not step shyly back from your property, but look upon it always as my property, in which I respect nothing. Pray do the like with what you call my property!

Now it is clear, God cares only for what is his, busies himself only with himself, thinks only of himself, and has only himself before his eyes; woe to all that is not well pleasing to him. He serves no higher person, and satisfies only himself. His cause is - a purely egoistic cause.

What else was Diogenes of Sinope seeking for than the true enjoyment of life, which he discovered in having the least possible wants?

Might is a fine thing, and useful for many purposes; for "one goes further with a handful of might than with a bagful of right.

For what reason then do the realists show themselves so unfriendly toward philosophy? Because they misunderstand their own calling and with all their might want to remain restricted instead of becoming unrestricted! Why do they hate abstractions? Because they themselves are abstract since they abstract from the perfection of themselves, from the elevation of redeeming truth!

No knowledge, however thorough and extensive, no brilliance and perspicuity, no dialectic sophistication, will preserve us from the commmonness of thought and will. It is truly not the merit of the school if we do not come out selfish.

If religion has set up the proposition that we are sinners altogether, I set over against it the other: we are perfect altogether! For we are, every moment, all that we can be; and we never need be more.

God cares only for what is his, busies himself with only himself, thinks only of himself, and has only himself before his eyes...He serves no higher person, and satisfies only himself. His cause is--A purely egoistic cause.

Man has not really vanquished shamanism and its spooks till he possesses the strength to lay aside not only the belief in ghost or in spirits, but also the belief in the spirit

Our athiests are pious people.

Ich bin meine Gattung, bin ohne Norm, ohne Gesetz, ohne Muster und dergleichen.

Only the free and personal man is a good citizen (realist), and even with the lack of particular (scholarly, artistic, etc)culture, a tasteful judge (humanist).

Der moralische Einfluß nimmt da seinen Anfang, wo die Demütigung beginnt, ja er ist nichts anderes, als diese Demütigung selbst, die Brechung und Beugung des Mutes zur Demut herab.

Mensch, es spukt in deinem Kopfe!

Now do you suppose unselfishness is unreal and nowhere extant? On the contrary, nothing is more ordinary! One may even call it an article of fashion in the civilized world, which is considered so indispensable that, if it cost too much in solid material, people adorn themselves with its counterfeit tinsel and feign it.

But who is this self that is to be renounced and to have no benefit? It seems that *you* yourself are supposed to be it. And for whose benefit is unselfish self-renunciation recommended to you? Again, for *your* benefit and behoof, only through that unselfishness you are procuring your "true benefit." You are to benefit *yourself*, and yet you are not to seek *your* benefit

Our whole education system is calculated to produce *feelings* in us, impart them to us, instead of leaving their production to ourselves however they may turn out...Thus stuffed with imparted feelings, we appear before the bar of majority and are 'pronounced of age." Our equipment consists of "elevating feelings, lofty thoughts, inspiring maxims,eternal principles.