Quotes from Martin Luther King, Jr.

We've never made any gain in civil rights without constant, persistent, legal and nonviolent pressure. Don't let anybody make you feel that the problem will work itself out. For those who are telling me to keep my mouth shut, I can't do that.

I should have been reminded that disappointment produces despair and despair produces bitterness, and that the one thing certain about bitterness is its blindness. Bitterness has not the capacity to make the distinction between some and all.

It is a cruel jest to say to a bootless man that he should lift himself up by his own bootstraps. It is even worse to tell a man to lift himself up by his own bootstraps when somebody is standing on the boot....I had to tell him finally that nobody else in this country has lifted themselves by their own bootstraps alone, so why expect the black man to do it?

The arch of History is long, but it bends towards justice.

This would be an unbearable world were God to have only a single light, but we may be consoled that God has two lights: a light to guide us in the brightness of the day when hopes are fulfilled and circumstances are favorable, and a light to guide us in the darkness of the midnight when we are thwarted and the slumbering giants of gloom and hopelessness rise in our souls.

What is needed is a realization that power without love is reckless and abusive and that love without power is sentimental and anemic. Power at its best is love implementing the demands of justice. Justice at its best is love correcting everything that stands against love.

The time had come- indeed it was past due- when I had to disavow and dissociate myself from those who in the name of peace burn, maim, and kill.

If the inexpressible cruelties of slavery could not stop us, the opposition we now face will surely fail. We will win our freedom because the sacred heritage of our nation and the eternal will of God are embodied in our echoing demands.

As I went through this period one night I picked up an article entitled The Children of Vietnam, and I read it. And after reading that article, I said to myself, Never again will I be silent on an issue that is destroying the soul of our nation and destroying thousands and thousands of little children in Vietnam. I came to the conclusion that there is an existential moment in your life when you must decide to speak for yourself; nobody else can speak for you.

Instinctively we struck out for dignity first because personal degradation as an inferior human being was even more keenly felt than material privation.

Structures of evil do not crumble by passive waiting. If history teaches anything, it is that evil is recalcitrant and determined, and never voluntarily relinquishes its hold short of an almost fanatical resistance. Evil must be attacked by a counteracting persistence, by the day-to-day assault of the battering rams of justice.

Today in all too many Northern communities a sort of quasi-liberalism prevails, so bent on seeing all sides that it fails to become dedicated to any side. It is so objectively analytical that it is not subjectively committed.

Violence as a way of achieving racial justice is both impractical and immoral. I am not unmindful of the fact that violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace.

the words of President Kennedy, uttered on June 11, 1963, only a few months before his tragic death: "We are confronted primarily with a moral issue. It is as old as the Scriptures and is as clear as the American Constitution. The heart of the question is whether all Americans are to be afforded equal rights and equal opportunities . . . Those who do nothing are inviting shame as well as violence. Those who act boldly are recognizing right as well as reality.

I contend that the cry of 'Black Power' is, at bottom, a reaction to the reluctance of white power to make the kind of changes necessary to make justice a reality for the Negro. I think that we've got to see that a riot is the language of the unheard. And, what is it that America has failed to hear? It has failed to hear that the economic plight of the Negro poor has worsened over the last few years. — Martin Luther King, Jr., 60 Minutes Interview, 1966

Even where the polls are open to all, Negroes have shown themselves too slow to exercise their voting privileges. There must be a concerted effort on the part of Negro leaders to arouse their people from their apathetic indifference to this obligation of citizenship. In the past, apathy was a moral failure. Today, it is a form of moral and political suicide.

With this faith we will be able to hew out of the mountain of despair a stone of hope.

We have, it seems, shut the poor out of our minds and driven them from the mainstream of our society. We have allowed the poor to become invisible, and we have become angry when they make their presence felt. But just as nonviolence has exposed the ugliness of racial injustice, we must now find ways to expose and heal the sickness of poverty—not just its symptoms, but its basic causes.

Oppressed people cannot remain oppressed forever. The yearning for freedom eventually manifests itself, and that is what has happened to the American Negro. Something within has reminded him of his birthright of freedom, and something without has reminded him that it can be gained.

The Negro's economic problem was compounded by the emergence and growth of automation. Since discrimination and lack of education confined him to unskilled and semi-skilled labor, the Negro was and remains the first to suffer in these days of great technological development.

In short, the Negroes' problem cannot be solved unless the whole of American society takes a new turn toward greater economic justice.

Martin Luther King, Jr., was the major threat to the US government and the American establishment because he dared to organize and mobilize black rage over past and present crimes against humanity targeting black folk and other oppressed people.

There is an almost universal quest for easy answers and half-baked solutions. Nothing pains some people more than having to think.

When religion becomes so involved in a future good over yonder that it forgets the present evils over here it is as dry as dust religion and needs to be condemned.