Quotes from Rob Bell

Spirit often reveals the ways in which we have ever so subtly submitted to the belief that this is just how it is. Spirit refuses to accept that this is just how it is, because spirit is inherently creative.

This participation is important, because Jesus and the prophets lived with an awareness that God has been looking for partners since the beginning, people who will take seriously their divine responsibility to care for the earth and each other in loving, sustainable ways.

There are those, like the church websites quoted at the beginning of this chapter, who put it quite clearly: "We get one life to choose heaven or hell, and once we die, that's it. One or the other, forever." God in the end doesn't get what God wants, it's declared, because some will turn, repent, and believe, and others won't.

The scorecard is rooted in resentment, and the space between you is highly responsive to resentment. The scorecard is lethal because its rooted in fear - fear that we're on our own, that we're not going to be taken care of, that we're not going to get what we need...In order to get rid of scorecard, you have to choose to act in love instead of fear. To get rid of your scorecard, someone has to move toward the other first.

I am for you. I've got your back. I am committed to your best. Help me understand things from your perspective. What can we do together to change things?

Arguing about how it literally happened can be an easy way to avoid facing the people in your life you need to forgive. For the people who first heard this story, the story would have had a provocative, unsettling effect. The Assyrians? The Assyrians were like a huge, gaping, open wound for the Israelites. Bless the Assyrians? The story is extremely subversive because it insists that your enemy may be more open to grace and love than you are.

for a staggering number of people in our world the for of the Jesus message has been buried under a massive pile of againsts. Somewhere

Wherever you find truth, wherever you discover something new, affirm it, embrace it, enjoy it.

The great Abraham Joshua Heschel once said, "I did not ask for success, I asked for wonder."17

as the king rose from his seat, Ehud reached with his left hand, drew the sword from his right thigh and plunged it into the king's belly. Even the handle sank in after the blade, and his bowels discharged. Ehud did not pull the sword out, and the fat closed in over it. (That's in the Bible. Word for word.)

When you come to the end of yourself, you are at that exact moment in the kind of place where you can fully experience the God who is for you.

There's a line in the Bible about the God who is above all and through all and in all. Just one line, but so massive. Above all and through all and in all.

Doctrine is a wonderful servant and a horrible master.

But sometimes when I hear people quote the Bible, I just want to throw up.

It's one thing to be in love; it's another to act because of love. Love is a noun—a feeling you have—and it's also a verb, something you do.

But when I'm talking about God, I'm talking about the divine being who can't be located tangibly with the kind of evidence that the rationalism of reductionism demands in the same way that you cannot be located in your eyelashes or spine or shoulder.

The writers of the scriptures consistently affirm that we're all part of the same family. What we have in common—regardless of our tribe, language, customs, beliefs, or religion—outweighs our differences. This is why God wants "all people to be saved.

seeing where

Goals and plans are fine, and they can often be effective motivators, but success promises something it can't deliver. As soon as you reach your goal, success creates a new one, which creates new anxieties and stresses.

Success is when you're seduced into thinking that your joy and satisfaction are not here but there--somewhere in the future, at some moment when you accomplish X or you win Y. Success can never get enough. It makes your head spin, because you get that thing you were desperately working for, for all those years, and when you get it, you realize that it isn't what you thought it was.

The priest's work, the priest's service, was understoon as an act of worship. Theis was Gods desire at Sinai - thst everybody would understand their roles as priests. Thst everybody would worship God by serving each other.

This is a book about seeing, about becoming more and more alive and aware, orienting ourselves around the God who I believe is the ground of our being, the electricity that lights up the whole house, the transcendent presence in our tastes, sights, and sensations of the depth and dimension and fullness of life, from joy to agony to everything else.

Because if something is wrong with your God, if your God is loving one second and cruel the next, if your God will punish people for all of eternity for sins committed in a few short years, no amount of clever marketing or compelling language or good music or great coffee will be able to disguise that one, true, glaring, untenable, unacceptable, awful reality.

It's not about getting rid of desire. It's about giving ourselves to bigger and better and more powerful desires. What are you channeling your energies into? If they don't go into a few, select, disciplined pursuits that you are passionate about and are willing to give your life to, then they'll dissipate into all sorts of urges and cravings that won't even begin to bring joy that the one thing could.